The new Covenant is BIBLE part II, in it you meet many new characters and exciting new stories? it also goes back and explains some of the plot holes from Part I, also you MEET God Jr!! Its awesome I cant wait for Part III. I hear Stephen King, and Tom Clancy are writing it..

The new covenant was, metaphorically speaking, when Hitler shaved off his mustache and claimed he was a completely different person.

In the definition of a covenant, blood must be shed. The new covenant was made when Jesus' blood was shed to cover our sins, the ultimate sacrifice. It was only needed once. As opposed to the old covenant method of killing a lamb, as well as "transferring" your sins to a goat and releasing it into the wilderness (aka A Scapegoat) There are also many laws from the old covenant that were not used once the new covenant was established.

What do you call the Old convenant...the Law covenant or the Abrahamic covenant? Covenant With Abraham: The covenant with Abraham apparently went into effect when Abram (Abraham) crossed the Euphrates on his way to Canaan. The Law covenant was made 430 years later. (Ga 3:17) God had spoken to Abraham when he was living in Mesopotamia, in Ur of the Chaldeans, telling him to travel to the country that God would show him. (Ac 7:2, 3; Ge 11:31; 12:1-3) Exodus 12:40, 41 (LXX) tells us that at the end of 430 years of dwelling in Egypt and in the land of Canaan, “on this very day” Israel, who had been in slavery in Egypt, went out. The day they were delivered from Egypt was Nisan 14, 1513 B.C.E., the date of the Passover. (Ex 12:2, 6, 7) This would seem to indicate that Abraham crossed the Euphrates River on his way to Canaan on Nisan 14, 1943 B.C.E., and evidently that is when the Abrahamic covenant took effect. God appeared to Abraham again after he had traveled into Canaan as far as Shechem and enlarged on the promise, saying, “To your seed I am going to give this land,” thereby giving an indication of the connection of this covenant with the promise in Eden, and revealing that the “seed” would take a human course, that is, would run through a human line of descent. (Ge 12:4-7) The covenant promises were passed on to Abraham’s posterity through Isaac (Ge 26:2-4) and Jacob. (Ge 28:13-15; 35:11, 12) The apostle Paul says that Christ (as primary one) and those in union with Christ are the real “seed.”—Ga 3:16, 28, 29. God revealed the purpose and accomplishments of the Abrahamic covenant, saying that through Abraham the seed of promise would come; this seed would possess the gate of his enemies; Abraham’s seed through Isaac would number many, uncountable to man at that time; Abraham’s name would be made great; the seed would possess the Promised Land; all families of the earth would bless themselves by means of the seed. There was a literal fulfillment of these things, which was typical of the greater fulfillment through Christ. Paul gives additional information as to the symbolic and prophetic nature of the terms of this covenant when he says that Abraham, Sarah, Isaac, Hagar, and Ishmael enacted a symbolic drama.—Ga 4:21-31. The Abrahamic covenant is “a covenant to time indefinite.” Its terms require that it extend on until the destruction of all God’s enemies and the blessing of the families of the earth have been accomplished.—Ge 17:7; 1Co 15:23-26. Law Covenant: The Law covenant between God and the nation of natural Israel was made in the third month after their leaving Egypt, in 1513 B.C.E. (Ex 19:1) It was a national covenant. One born a natural Israelite was, by birth, in the Law covenant and was thus in this special relationship with God. The Law was in the form of a code, arranged in an orderly way, its statutes grouped together. The Law, transmitted through angels by the hand of a mediator, Moses, was made operative by a sacrifice of animals (in the place of Moses, the mediator, or “covenanter”) at Mount Sinai. (Ga 3:19; Heb 2:2; 9:16-20) At that time Moses sprinkled half the blood of the sacrificed animals on the altar, then he read the book of the covenant to the people, who agreed to be obedient. Afterward he sprinkled the blood upon the book and upon the people. (Ex 24:3-8) Under the Law, a priesthood was established in the house of Aaron, of the family of Kohath of the tribe of Levi. (Nu 3:1-3, 10) The high priesthood passed by descent from Aaron to his sons, Eleazar succeeding Aaron, Phinehas succeeding Eleazar, and so forth.—Nu 20:25-28; Jos 24:33; Jg 20:27, 28. The terms of the Law covenant were that if the Israelites kept the covenant they would be a people for the name of Jehovah, a kingdom of priests and a holy nation, with His blessing (Ex 19:5, 6; De 28:1-14); if they violated the covenant, they would be cursed. (De 28:15-68) Its purposes were: to make transgressions manifest (Ga 3:19); to lead the Jews to Christ (Ga 3:24); to serve for a shadow of the good things to come (Heb 10:1; Col 2:17); to protect the Jews from false, pagan religion and preserve true worship; to protect the line of the seed of promise. Added to the covenant with Abraham (Ga 3:17-19), it organized the natural seed-nation of Abraham through Isaac and Jacob. The Law covenant extended benefits to others not of natural Israel, for they could become proselytes, getting circumcised, and could receive many of the Law’s benefits.—Ex 12:48, 49. However, the Law covenant became in a sense “obsolete” when God announced by means of the prophet Jeremiah that there would be a new covenant. (Jer 31:31-34; Heb 8:13) In 33 C.E. the Law covenant was canceled on the basis of Christ’s death on the torture stake (Col 2:14), the new covenant replacing it.—Heb 7:12; 9:15; Ac 2:1-4. The New Covenant: God foretold the new covenant by the prophet Jeremiah in the seventh century B.C.E., stating that it would not be like the Law covenant, which Israel broke. (Jer 31:31-34) On the night before his death, Nisan 14, 33 C.E., when he established the celebration of the Lord’s Evening Meal, Jesus Christ announced the new covenant, to be validated by his sacrifice. (Lu 22:20) On the 50th day from his resurrection and 10 days after he had ascended to his Father, he poured out the holy spirit, which he had received from Jehovah, on his disciples gathered in an upper room in Jerusalem.—Ac 2:1-4, 17, 33; 2Co 3:6, 8, 9; Heb 2:3, 4. The parties to the new covenant are Jehovah, on one side, and “the Israel of God,” the spirit-begotten ones in union with Christ, making up his congregation or body, on the other side. (Heb 8:10; 12:22-24; Ga 6:15, 16; 3:26-28; Ro 2:28, 29) The new covenant is made operative by the shed blood (the sacrifice of the human life) of Jesus Christ, the value of which was presented to Jehovah after Jesus’ ascension to heaven. (Mt 26:28) When one is selected by God for the heavenly calling (Heb 3:1), God brings that one into His covenant over Christ’s sacrifice. (Ps 50:5; Heb 9:14, 15, 26) Jesus Christ is the Mediator of the new covenant (Heb 8:6; 9:15) and is the primary Seed of Abraham. (Ga 3:16) By means of Jesus’ mediatorship of the new covenant, he assists those in the covenant to become part of the real seed of Abraham (Heb 2:16; Ga 3:29) through forgiveness of their sins. Jehovah declares them righteous.—Ro 5:1, 2; 8:33; Heb 10:16, 17. These spirit-begotten, anointed brothers of Christ become underpriests of the High Priest, “a royal priesthood.” (1Pe 2:9; Re 5:9, 10; 20:6) These do a priestly work, a “public service” (Php 2:17), and are called “ministers of a new covenant.” (2Co 3:6) These called ones must follow Christ’s steps closely, faithfully, until laying down their lives in death; Jehovah will then make them a kingdom of priests, making them sharers in divine nature, and will reward them with immortality and incorruption as joint heirs in the heavens with Christ. (1Pe 2:21; Ro 6:3, 4; 1Co 15:53; 1Pe 1:4; 2Pe 1:4) The purpose of the covenant is to take out a people for Jehovah’s name as a part of Abraham’s “seed.” (Ac 15:14) They become the “bride” of Christ, and are the body of persons whom Christ takes into a covenant for the Kingdom, to rule with Him. (Joh 3:29; 2Co 11:2; Re 21:9; Lu 22:29; Re 1:4-6; 5:9, 10; 20:6) The purpose of the new covenant requires that it continue in operation until all of the “Israel of God” are resurrected to immortality in the heavens.

OK. I have researched the Covenants between God and man in the King James Version (Prophesy Edition). Here are the major covenants: Edenic - for man to rule the earth and not to eat from the tree of the knowledge of good and evil, the penalty of which is death Adamic - that woman was to bear child, man was to till the earth, and the promise of a Redeemer Noahic - specific purposes for the children of Noah and the promise that the earth would never again be destroyed by flood. Abrahamic - the blessing of Abraham and his descendants Mosaic - the blessing of Israel as a chosen nation and the 10 commandments Palestinian - the promise of the land of Canaan to Israel Davidic - the promise that David and his sons, despite their sins, would be the family line for the Messiah New - the promise of atonement of sins by Christ's death on the cross.

The New Covenant is the fulfilment of the Old.

The old covenant was to show us we couldn't keep it. It was the law, like rules given, and showing that we couldn't not EVER keep it 100%. The new covenant was one sacrifice, to covers all sin past, present,future. WE still cannot earn good standing with God by doing good, only believing that Jesus Christ is the sacrifice for my sins to give me forgiveness and right standing with God. If you're interested in meeting with organic churches, I'll be reading up on this book soon, <a href="http://www.house-church.us/">Gene Edwards</a> on house churches

just another rule to be broken.

The old convenant was to follow and new is showing how to break it.