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When did Shinto become government sponsered
by ekelly4140 on February 12th, 2012
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If your religion had no promise of an afterlife of any kind, would you still follow it?
by NotSuspiciousAtAll on February 21st, 2012
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What are the beliefs and values of the Jedi Religion (Jediism)?
by Marky Mark on March 10th, 2012
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Why do you suppose ANYBODY believed Joseph Smith?
by josie III on January 10th, 2012
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All religions have likers/dislikers. Scientology,Christianity,Buddhism,Judaism,Islamicism,Zoroastrianism,Whateverism. What's the problem?
by RosieGHM Jetpacker on January 26th, 2012
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You're reading Who bears the burden of proof? In a debate about the existence of God: Who should prove what? Is it Theists who are supposed to prove that God exist; or Atheists who must demonstrate that God do not and cannot exist?
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False on all counts.
1) It certainly is possible to prove a negative. It's done all the time. The actual point is that it is impossible to prove a UNIVERSAL negative, but even that isn't correct: one of the principal laws of logic, totally proved and inarguable, is a universal negative: the law of non-contradiction, and by it we can prove manifold things such as there are no married bachelors and there are no round squares. We can also prove that no jewelers’ rouge is explosive; no foods take more calories to digest than they contain; and no diamonds are mushy. see: http://departments.bloomu.edu/philosophy/pages/content/hales/articlepdf/proveanegative.pdf
2) Any positive claim is a negative claim viewed from another angle, and likewise any negative claim can be re-structured as a positive claim; e.g., the claim Theism is False is essentially identical to the claim Materialism is True. The atheist Materialist is making the positive universal claim that Matter-Energy and Space-Time are all that is.
3) The burden of proof is on the claimant - the person trying to deny his interlocutor their opinion, conviction, or belief.
In matters of custom, convention, and moral and ethical judgments, the burden is on the one who is challenging the status quo or the received wisdom.
In just about all matters academic, the burden is on the one who is challenging the current prevailing consensus, reigning paradigm, or intellectual synthesis.
In matters of religion as well as all personal experiences, the burden of proof lies on whoever is trying to get another to change or repudiate his beliefs. That is, if Mr. A says he was abducted by a UFO for a week, and he is trying to convince Mr. B that he's telling the truth, the burden of proof is on Mr. A.; but if Mr. A has merely told his story, and doesn't really care if Mr. B doubts it, yet Mr. B is attempting to get Mr. A to admit that he's lying or recognize that he is or was delusional, then the burden of proof is on Mr. B.
The burden of proof always lies on the one that's trying to *compel* others to change their views to match his own. ("Compel" is meant in its dialectical sense: the point of a Proof is to deny another his opinion. Formal logic is the intellectual equivalent of brute force.)
It should, however, be noted that this burden does not necessarily require a mathematical or strictly logical proof, although many strong arguments do rise to this level (such as in logical syllogisms). Rather, the evidential standard required for a given claim is determined by convention or community standards, with regard to the context of the claim in question. Much of the divide between Theists and Atheists on this matter is that they don't share the same conventions and community standards, and so have radically different ideas as to which inductive arguments are strong and which inductive arguments are weak.
by Stormarm on August 8th, 2011