ANSWERS: 18
  • Why do people as smart as you even know how to spell Christ?
  • He was the son of Joseph and Mary Christ... ??? . Well,,,, whatever,,, that's the most logical answer I could think of... ;~)
  • I always thought his last name was "...Of Nazareth"... Just goes to show you what I know eh?
  • What does the H stand for in the middle? Jesus H. Christ.
  • 'Empty thyself and I shall fill thee.' This is a wondrous single sentence message of Jesus the Christ. The Spirit is not a quantity and it is opposed to all quantitative measurements and conceptions. 'Blessed are the poor in spirit,' is another suggestive statement of the Christ. We cannot understand what is meant to be poor. For us, to be poor is not to have money, grains and gold, not to have a field, a house and friends, and not to be recognised in society. That would be poverty, economically. We cannot think of poverty except in an economic, material and social sense. Likewise, the idea of emptying oneself, as far as our minds can understand, is a physical displacement of content. Far from this is the idea of the Spirit, which is implied in the above single-sentence message. The Christ-Consciousness, and not the personality of Christ, is what is to be taken into account here in our understanding of this statement. There is a difference between Christ and Christ-Consciousness. This fact was repeatedly emphasised by the Christ himself in many of His declarations as recorded in the New Testament. He never regarded Himself as a person, nor did He ever indicate that a person was speaking when He spoke. He always referred to 'Him that sent me'. He was very much fond of referring to 'Him that sent me'. He said: 'I am here to proclaim the Law of Him who sent me here. It is not my law that I am demonstrating or proclaiming to the world.' The Spirit that spoke through Him was not a creature of time. There is a very humorous and most significant statement of His. "Before Abraham was, I am." What does it mean? "Before Abraham was, I am", is a contradiction, grammatically. It conveys no sense. It is a blunder of grammar to say, 'I am before Abraham was." But that is the real Christ that spoke. And it is from the standpoint of that reality of Christ, the 'present' was precedent even to the 'past'. The present precedes the past. How could it be? And that is what is implied in saying, "Before Abraham was, I am." The Spirit is a present and not an event or a content or a creature in the passage of time which is usually dissected into the past, present and future. The Spirit has no past, no present and no future. And this is the Christ-Consciousness. From the above point of view, what would it mean to empty oneself and what would it also mean to be filled by It? This is the great philosophy of the Spirit. We are heading towards real Yoga when we speak about these things. Christ was a great Yogin, Master Yogin, one of the greatest Yogins the world has produced, an Yogin in the true sense of the term. He was perpetually in unison with the Spirit, drew sustenance from the Spirit and operated upon the Law of the Spirit in the world or the realm of matter. Mathematics was not his way of thinking. Otherwise how could a single loaf become basketful, over-flowing, flooding and capable of feeding thousands and yet remaining after the feeding was over. It was not arithmetic that worked there, because one cannot become many and many are not the same as the one. Our consciousness has grown upon it several accretions or layers of material concrescence. The philosophical way of thinking is slightly different from the ordinary way of thinking of the man in the street. I do not mean that you should be philosophers. But you should know the techniques of philosophical thinking, i.e., the art of thinking in a peculiar manner which differs entirely from the give-and-take, economic or commercial attitude of thinking which man usually entertains in his mind. All our thinking is commercial. We cannot think in any other way. But the Spirit is non-commercial, because it is non-material. Anything that we speak of in regard to the Spirit has to be metempirical and we have to shed the prejudice of earthly ways of thinking even before we take the first step in the practice of the way of the Spirit. All prejudices have to be shed. This is one of the conditions of emptying yourself. It does not mean that we have to vomit what we have eaten. We have to vomit the prejudices of the, mind. Hard it is to overcome a prejudice. And prejudice has grown like a fungus or a mushroom on our very consciousness itself. We take for granted many things. Unproved hypotheses are taken for granted; and they become the byword of the street, of the home, of society, of administration and of even international understanding. Everything is based on certain prejudices. But the Spirit does not care for either the nation or the international set-up. It is something superior in its value and content. To be spiritual is hard even to think and conceive; more difficult it is to practise the way of the Spirit. Personal and logical attempts and the so-called scientific attitudes do not help us here. Science itself has become a dogma, though it parades its knowledge of non-dogmatism. Logic is based again on a dogma, of certain presupposed values which themselves cannot be proved by logic itself. There is no such thing as non-dogmatic thinking as far as the ordinary man is concerned. Everything is a dogma. You take for granted that the world is. Who told you that the world is? It is something taken for granted. It is a hypothesis. You cannot prove it by logic, except by saying that you see it. And that you see it, is not a great proof, for, you can see even phantasmagoria, if your head is reeling. That the world is, that the body is a content thereof and that the world is ruled by the quantitative measurements of arithmetic and commercial laws, are hypotheses on which we base our arguments even in law courts. But the Christ never came to rule the world of Caesar, as he put it. "Give unto Caesar what is Caesar's and to God what is God's." Don't mix up the two elements. The Christ has nothing to do with Caesar's. The Caesar is a quantitative measurement like that of silver and gold, of give and take, of commerce and trade, of the quantitative mathematics of the feeble mind caught up in the network of space and time. The Christ-Consciousness stands far above this common way of give-and-take thinking. It is from this superior and sublime point of view that we have to understand what it is to empty oneself and to be filled by the Spirit. When He says 'empty thyself and I shall file thee', it is not that the Christ as Jesus, the personality, is going to sit on your head. He cannot fill you, as a person. How can one person fill another person? It is unthinkable and meaningless. It was the consciousness that was intended, as capable of filling the emptied vessel of human personality. How can Spirit fill you? The Spirit is not a content. Because the very idea of a content is again quantitative, and the Spirit is not a quantitative measure. It is not like water or any other liquid that can fill a vessel. It has no weight. It has no length and breadth. It is not here or there. It is the quintessential value that is immanently present as the very constitutive stuff, the very fibre, pith and being of anything that can be or anything that ever is. The Spirit cannot be thought of, because the Spirit is the very pre-supposition of thought. Even before you start thinking, the Spirit is there behind it impelling your thought. So there is no such thing as thinking the Spirit, and, therefore, there is no such thing also as measuring the Spirit with the yard-stick of human thought. How can the Spirit fill you, unless you have the capacity to receive It or contain It! Where is the container for the Spirit! This wonderful gospel 'Empty thyself and I shall fill thee' is complemented by another equally wonder-statement of His, 'The kingdom of heaven is within you'. How can the heaven be within you? You are such a small frail personality, a little body, occupying one or two feet of width of the earth. How can the kingdom of heaven be contained inside you? All His statements seem to be marvellously conspicuous and significant of something what the human mind has not been habituated to think or understand. Have you ever seen a kingdom being contained within the personality of a human being? Yet, it is said by the Christ. It is something like saying that the ocean is in a drop, which is unthinkable. All these inscrutable statements of the Christ appear to be inscrutable, because we cannot understand what the Spirit is, from the point of view of which he spoke always. The very stand point was quite different. You know today people say that we have a kind of arithmetic where two and two need not necessarily make four. Because, it is Euclidean way of thinking in geometry and arithmetic. Plane geometry is different from spherical geometry, for example. Ordinary geometry of the triangle is different from trignometry. The values, the measuring and the calculating rules of geometry on a surface do not apply to a geometry in a sphere. It is on account of this that they say that under certain given conditions of the physical bodies of the cosmos, the three angles of a triangle need not necessarily make two right angles, though usually this is the rule, according to Euclid. The three angles of a triangle always make two right angles, but this is not true always. There are conditions of existence even in the physical world, in the macrocosmos for example, or in the microcosmos, the sub-atomic layer as they call it, where this geometry will not hold good. Two and two need not make four. It can be less or it can be more. You think the man has gone crazy, because he blabbers something which makes no sense. But, these people say that those who hold on to the prejudice that two and two make four only and not more or not less, are crazy, and not they. The world is wider than we can think of. If even humanly conceivable arithmetic and mathematics can elude the grasp of ordinary understanding, as pointed out by these discoveries of modern days, what to talk of the Spirit! The Spirit is non- mathematical and non-measurable, because of its being non-material. And our minds are used to think only in terms of measurements and calculations. Therefore, a kingdom cannot be conceived to be contained within a person. The Kingdom of heaven cannot be contained by you. A vast realm or a huge empire cannot be inside the personality of a human being. Yet, this is possible, under certain other given conditions. The part can contain the whole. Is it possible? Have you ever seen a part containing the whole? You have heard of the whole including the part. How can a part include the whole? It is impossible, because the whole is superior to the part quantitatively, again. We again think only in terms of quantity. Because many parts make the whole, the whole cannot be any one part. This is our quantitative way of thinking. But the whole need not necessarily be a quantitative totality. There are wholes, which are not necessarily totals of the parts in a material sense. I shall give you one small example of this kind of peculiar totality, which is not merely the sum of the parts of which it is constituted. The wholeness of the personality of your own body is an example. You have a sense of wholeness of your being. You have ten fingers, ten toes, two eyes and several other limbs of the body. And you have a sense of togetherness and wholeness, compactness and totality in your being. You never think that you are made up of members. You do not go on thinking, 'I have ten fingers, ten toes, two eyes'. Who thinks like that! You never think of the limbs of your body and never for a moment calculate in terms of the discrete parts of which your body is formed. But you always imagine yourself to be a total—'I', 'I am here', 'I have come', 'look at me'. When you talk of 'I' or 'My' or 'Me', you do not refer to any limb of the body, nor do you also refer to a totality of the limbs of your body. You refer to another significant wholeness that is present in each and every part of the body, which gives you the confidence of your being a single indivisible something. This indivisibility that you are, which is not a mathematical or a physical totality of the limbs of your body, is wholly present in each one of the parts. This is a very difficult idea to imagine. Every part of your body is a wholeness as far as it is concerned. On account of this mystery of living organisms, the great philosophical thinker called General Smutts evolved a philosophy called 'Wholism' which means that everything in the world is a whole. According to him, every cell of the body is a whole and every atom is a whole, by itself It has a completeness of structure. There is no part in this world; everything is a whole. Every protoplasmic cell in the leaf of a tree is a whole by itself struggling to maintain its individuality and harmony with other cells of the leaf of the tree. Every cell of our body,—the living organism of which we are constituted,—is a whole by itself, and it struggles to live by itself, and wants to maintain and sustain itself, because it is a whole by itself. The wholeness that is significantly present in an organic completeness of structure is different from the totality of the rupee coins or dollar coins or stone heaps, brick heaps, etc. That totality which we are thinking in our minds is different from the totality that we have to conceive spiritually, or at least non-materially. It is from this stand point that the kingdom of heaven can be within you. Just as the wholeness of your personality is immanent or present in each cell of your body, the entire kingdom of heaven is within you. The Kingdom of heaven is not a country. It is not a physical empire. It is a significance, a meaning, a connotation and a value. We call it the Spirit, and the Spirit can be contained everywhere. It does not require space to exist. Therefore, it can be wholly present even in the smallest of atoms. Thus, is the kingdom of heaven within you. All this is not philosophically expounded in the Bible. Great spiritual masters—the Christ, Krishna or the Buddha—do not go on commenting on their statements. They make suggestive statements which have to be expounded by lesser minds later on, for the sake of understanding by ordinary minds. So, from this point of view of the capacity of the Spirit to be contained even within a cell of the body, what would it be to empty oneself and to be filled by It. The accretions, as I have already mentioned, that have grown upon consciousness have to be gradually shed and wiped out. They have, to be scrubbed off. The objective accumulations over the Spirit have to be cast asunder in order that the Spirit may blossom forth in its full sublimity and loftiness of stature. 'To empty oneself', therefore, cannot mean anything else. It means to stand by the Spirit and not to swear by any material value. If you give something, you will lose that thing. This is our mathematics. The more you give, the more you lose. It is very clear. But, 'Give and it shall be given',—says the Christ. How can it be possible? Have you ever seen somebody giving you merely because you give. He takes away everything you give and goes away. But, what the Christ says is that you will not merely be given back what you give, but overflowing, pressed and shaken will it be given back to you. If you give one, you will get back hundreds, thousands and millions, says the Christ. This, again, is a non-mathematical calculation. How can you get hundreds and thousands, if you give only one? 'Give and it shall be given', is what the Christ says. And He adds one adjective to it which is stunning, astonishing, awe-inspiring. It shall be given back to you, not merely in the measure that you have given, but overflowing and pressed. In a measure, the contents are pressed so that it may contain more and more, and then when it is overflowing abundantly, in that abundant form will it be given back to you. So, do not be afraid that you will lose by giving. Swami Sivanandaji These are the real Masters who Jesus studied under and earned the title The Christ.
  • Because "Smith" was taken.
  • "Christ" is not his last name - it is an honorific, a title. It comes from the Greek "Christos" meaning anointed. So "Jesus Christ" means "Jesus the Anointed One".
  • well they couldnt write the song without it!
  • cos his mum was really pissed off at the time! as in "CHRIST! that hurt!!!"
  • Christ is not a last name. It's a gang affiliation. Seriously, it is more like a title
  • That's not his last name. That is the Greek for Messiah, meaning "anointed one."
  • It is simple the Greek translation of the Hebrew Messiah or promised anointed one
  • It was not his wish to have or not, Missy. *laughs*
  • Christ is the english translation for the Greek word "Christos" which in Hebrew means Messiah or Annointed. Messiah can also be translated as Savior. We refer to Him as Jesus the Annointed One or Messiah. In fact people at the time did not usually have first and last names as we do today. Hope this helps..Hellz Angel John 3:16
  • Jesus IS...the Christ...the Messiah... Christ = Messiah... It is NOT a surname...
  • prophecy said a prophet would come by the name christ whom will change the world forever AND IDIOTS ALLOWED HIM TO DO JUST THAT AND AS A RESULT OUR PEOPLE ARE LOSING THE THE VERY THING THAT MAKES YOU HUMAN OUR WILLING READY'NESS TO KILL, TAKE CARE OF YOURSELVES AND KEEP HUMANS AS THE DOMINANT SPECIES
  • From those answers religion got to love it?????????
  • The Greek word cristos is a translation of the Hebrew, "Annointed one", understood to be the "Messiah". In context, it is a title recognized to be attributed to only one person who would fulfill the promise of Geneis 3:15, and is traced prominently through the Abrahamic, Davidic, Palestinian, and New Covenants. The three former covenants give us insight into the overall plan of God and his relationship with man, as well as helping to identify who the Messiah is, which is of utmost importance for those choosing eternal life over eternal torment. The latter covenant being the more perfect covenant that is partially fulfiled today by the Messiah's death, burial, and will be fully completed after the events of the book of Revelation. The implication for every man, woman, and child is enormous: a true matter of life and death. A good internet search would be: messianic prophecies The Gospel (good news) of Jesus Christ is contained succintly in 1 Corinthians 15:1-4. I pray this helps.

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