There's a difference between asking "is it right for her to abort the child?" and "does she have a right to abort the fetus?". It might seem to be "merely a matter of semantics", but semantics is actually CRITICAL to understanding these kinds of problems, because our thoughts ARE semantics -- thoughts are "meaning encapsulated as concept".
It's a stretch to say that a newly conceived fetus is a child... concepts like "child" are not precisely definable -- they tend to have a "center point" or mode, rather than an absolute boundary. So a healthy, bouncy 5 year-old is right on the center point, while a 15-year-old in a coma is farther from that mark, and a 22-year old is far enough away so that we should raise eyebrows at calling it "a child".
The same thing applies to a fetus: a baby who's 2 days from birth is very much like a child, while a newly conceived embryo is much farther away from that center-point, and it's quite legitimate to raise eyebrows at calling it "a child" -- it has no limbs, no brain or brain stem, no heart, etc. -- the number of qualifying characteristics for category membership is pitifully small.
The problem with these kinds of questions is that we rarely notice this "fuzziness" which such categories have, and we attempt to absolutize our category (also known as "reifying the concept"). The mind hopes that if it treats "child" as an absolute and unitary thing, it can then perform abstract operations -- like moral reasoning -- using simple logical methods. Unfortunately, those logical methods are highly questionable when applied to a "fuzzy" entity -- they only work reliably when the INPUTS to the reasoning are themselves sharp and distinct abstractions (such as mathematical principles, etc.)
Natural phenomena (like living things) are not abstractions... reality as phenomenon is FULL of fuzzy gradations in which one thing becomes another thing gradually, rather than crossing over hard and fast boundaries. Take "frog vs. tadpole" as another example: obviously a tadpole becomes a frog, yes? If tadpole is one absolute category, and frog is a different absolute category, then they must be mutually exclusive: a tadpole is not a frog, and a frog is not a tadpole. Therefore, there must be some point at which -- in an instant -- a tadpole stops existing and a frog starts existing. But of course this is absurd, it's just a continuous mutation by microscopic changes over time.
Examples like the tadpole vs. frog illustrate the problem with absolutism: reality (as opposed to abstractions invented by the mind) CANNOT be mapped onto an unambiguous and absolute set of categories, and attempts to perform logic on the results of such a mapping must take into account the ambiguities inherent in the mapping process, or such logic will produce defective, contradictory, or paradoxical outcomes very rapidly.
So that's a long way of saying "you can't make hard and fast moral rules about something like this" -- in other words, we have to develop advanced moral judgment, which is the ability to balance many different aspects of a situation in a context which is guided by our values. The ability to do this well is something that is a function of cognitive, moral, emotional, perceptual, and spiritual development -- basically, the wiser someone is, the better they'll do at making the right choice in any given complex situation.
So to return to your question: "is it right for her to abort the child?" is suspect as the question, because it absolutizes both "right" and "child". "Does she have a right to abort the fetus?" doesn't suffer from that problem, because the organism in her womb is much better identified as a "fetus" or "embryo", and the judgment to be made is much more on center with the concept of personal rights (right to privacy, right to self-determination of the mother, right to life, etc.) than it is to some absolute moral notion of right and wrong.
In general, the solution to the abortion rights question has been solved reasonably well in most industrialized countries. In the U.S., the division into 3 trimesters allows the mother's choice to prevail in the 1st trimester, the mother's health in the 2nd, and the baby's right to live is granted dominance in the 3rd trimester. That's a pretty good solution which balances competing values without falling into absolutism.
Comments
I agree with you. No one can advise her, it is very personal to her own conscience and values in regards to abortion and her own life.
by FineBalance . on December 14th, 2006
Absolutely.
by AntigoneRising on December 14th, 2006
Gee, 6 points, and not a NEGATIVE 6 this time either! I am thrilled.
by Anonymous on December 14th, 2006
I wish I cud give u more, I maxed out my points.
by FineBalance . on December 14th, 2006
I agree, and for that reason I have left that to her to make COMPLETELY. I've just been there as a shoulder to cry on. I am pro-life, and this has made me think real hard about my beliefs in a way that is very different for me. I don't know if you all believe in prayer, but if you do, please pray for Candy. She is not just a friend, but also my son's godmother. She is one of the most kind, sincere and compassionate people I have ever known. She deserves better than this.
by Metaphiz on December 15th, 2006
Metaphiz, please take comfort to know that she has friends like you. All she needs is a shoulder to cry on and prayers. It is very painful time for her. Please be assured she will be in my prayers always. I wonder sometime why such pains to such innocent people? Why?
by FineBalance . on December 15th, 2006
Metaphiz, just wanted to let you know I was in the Spiritual Centre this Saturday and offered my prayers for your friend. God bless you both!
by FineBalance . on December 20th, 2006
Very kind of you. Thanks.
by Metaphiz on January 22nd, 2007
Agreed!
by Granny on April 5th, 2007
It's not moral, it's not difficult. It's not a child. It's also less risky to her health and future to abort. The risks of birth and alteration of your life should not be forced upon you.
by Halliburton Shill on August 26th, 2007
No one was trying to "force" anything on her. She had a decision to make, an important one. BTW, she made it on her own. She decided to keep the child.
by Metaphiz on August 27th, 2007
And now every time she looks at the child she will see the rapist. I would not want to be that child.
by Prunesquallor on June 17th, 2008
H: it is moral, it is difficult, it is a child and the risk of her own future health is at much greater risk if she were to have had the abortion.
Prun: and now every time the child looks at her, he sees the incredible love a mother can have for her child, despite the circumstances of his conception. out of great agony and violence, still greater love came. the mother wins, the rapist loses.
by insaner on September 20th, 2008