Neither it's YHWH. Jehovah was a misinterpritation of Adoni and Elohim placed beside YHWH.

"During the Babylonian captivity the Hebrew language spoken by the Jews was replaced by the Aramaic language of their Babylonian captors. Aramaic was closely related to Hebrew and, while sharing many vocabulary words in common, contained some words that sounded the same or similar but had other meanings. In Aramaic, the Hebrew word for “blaspheme” used in Leviticus 24:16, “Anyone who blasphemes the name of YHWH must be put to death” carried the meaning of “pronounce” rather than “blaspheme”. When the Jews began speaking Aramaic, this verse was understood to mean, “Anyone who pronounces the name of YHWH must be put to death.” Since then, observant Jews have maintained the custom of not pronouncing the name, but use Adonai (“my Lord [plural of majesty]”) instead. During the first few centuries AD this may have resulted in loss of traditional memory of how to pronounce the Name (except among Samaritans). The Septuagint (Greek translation) and Vulgata (Latin translation) use the word "Lord" (κύριος (kurios) and dominus, respectively). The Masoretes added vowel points (niqqud) and cantillation marks to the manuscripts to indicate vowel usage and for use in the ritual chanting of readings from the Bible in synagogue services. To יהוה they added the vowels for "Adonai" ("My Lord"), the word to use when the text was read. Many Jews will not even use "Adonai" except when praying, and substitute other terms, e.g. HaShem ("The Name") or the nonsense word Ado-Shem, out of fear of the potential misuse of the divine name. In written English, "G-d" is a common substitute. Parts of the Talmud, particularly those dealing with Yom Kippur, seem to imply that the Tetragrammaton should be pronounced in several ways, with only one (not explained in the text, and apparently kept by oral tradition by the Kohen Gadol) being the personal name of God. In late Kabbalistic works the term HWYH - הוי'×” (pronounced Havayeh) is used. Translators often render YHWH as a word meaning "Lord", e.g. Greek Κυριος, Latin Dominus, and following that, English "the Lord", Polish Pan, Welsh Arglwydd, etc. Because the name was no longer pronounced and its own vowels were not written, its own pronunciation was forgotten. When Christians, unaware of the Jewish tradition, started to read the Hebrew Bible, they read יְהֹוָה as written with YHWH's consonants with Adonai's vowels, and thus said or transcribed Iehovah. Today this transcription is generally recognized as mistaken; however many religious groups continue to use the form Jehovah, because it is familiar and because the correct pronunciation of יהוה is unknown." Source and further information: http://en.wikipedia.org/wiki/Yahweh#Historical_overview

The Divine Name That Will Endure Forever Christians and the Name NO ONE can say for sure exactly when orthodox Jews ceased to pronounce God's name out loud and instead substituted the Hebrew words for God and Sovereign Lord. Some believe that God's name passed out of everyday use well before Jesus' time. But there is strong evidence that the high priest continued to pronounce it at religious services at the temple—particularly on the day of Atonement—right up until the temple was destroyed in 70 C.E. Hence, when Jesus was on earth, the pronunciation of the name was known, although perhaps it was not widely used. Why did the Jews cease to pronounce God's name? Probably, at least in part, because of misapplying the words of the third commandment: "You must not take up the name of Jehovah your God in a worthless way." (Exodus 20:7) Of course, this commandment did not prohibit the use of God's name. Otherwise, why did God's ancient servants such as David use it so freely and still enjoy Jehovah's blessing? And why did God pronounce it to Moses and tell Moses to explain to the Israelites who it was that had sent him?—Psalm 18:1-3, 6, 13; Exodus 6:2-8. Nevertheless, by Jesus' time there was a strong tendency to take the reasonable commands of God and interpret them in a highly unreasonable way. For example, the fourth of the Ten Commandments obligated the Jews to observe the seventh day of each week as a day of rest, a Sabbath. (Exodus 20:8-11) Orthodox Jews took that command to ridiculous lengths, making innumerable rules to govern even the smallest act that could or could not be done on the Sabbath. It was doubtless in the same spirit that they took a reasonable command, that God's name must not be dishonored, to a most unreasonable extreme, saying that the name should not even be pronounced.* Jesus and the Name Would Jesus have followed such an unscriptural tradition? Hardly! He certainly did not hold back from doing works of healing on the Sabbath, even though this meant breaking the man-made rules of the Jews and even risking his life. (Matthew 12:9-14) In fact, Jesus condemned the Pharisees as hypocrites because their traditions went beyond God's inspired Word. (Matthew 15:1-9) Hence, it is unlikely that he would have held back from pronouncing God's name, especially in view of the fact that his own name, Jesus, meant "Jehovah is Salvation." On one occasion, Jesus stood up in a synagogue and read a portion of the scroll of Isaiah. The section he read was what we today call Isaiah 61:1, 2, where God's name appears more than once. (Luke 4:16-21) Would he have refused to pronounce the divine name there, substituting "Lord" or "God"? Of course not. That would have meant following the unscriptural tradition of the Jewish religious leaders. Rather, we read: "He was teaching them as a person having authority, and not as their scribes."—Matthew 7:29. As this 1805 German translation of the Bible indicates, when Jesus read in the synagogue from the scroll of Isaiah, he pronounced God's name out loud.—Luke 4:18, 19 In fact, as we learned earlier, he taught his followers to pray to God: "Let your name be sanctified." (Matthew 6:9) And in prayer on the night before his execution, he said to his Father: "I have made your name manifest to the men you gave me out of the world . . . Holy Father, watch over them on account of your own name which you have given me."—John 17:6, 11. Regarding these references by Jesus to God's name, the book Der Name Gottes (The Name of God) explains, on page 76: "We must appreciate the astonishing fact that the traditional Old Testament understanding of God's revelation is that it is a revelation of his name and that this is carried on through to the final parts of the Old Testament, yes, continues even into the last parts of the New Testament, where, for example at John 17:6, we read: 'I have made your name manifest.'" Yes, it would be most unreasonable to think that Jesus held back from using God's name, especially when he quoted from those portions of the Hebrew Scriptures that contained it. The Early Christians Did Jesus' followers in the first century use God's name? They had been commanded by Jesus to make disciples of people of all nations. (Matthew 28:19, 20) Many of the people to be preached to had no conception of the God who had revealed himself to the Jews by the name Jehovah. How would the Christians be able to identify the true God to them? Would it be enough to call him God or Lord? No. The nations had their own gods and lords. (1 Corinthians 8:5) How could the Christians have made a clear difference between the true God and the false ones? Only by using the true God's name. Peter and Paul used God's name when they quoted from Joel's prophecy.—Acts 2:21; Romans 10:13 Thus, the disciple James remarked during a conference of the elders at Jerusalem: "Symeon has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name. And with this the words of the Prophets agree." (Acts 15:14, 15) The apostle Peter, in his well-known speech at Pentecost, pointed out a vital part of the Christian message when he quoted the words of the prophet Joel: "Everyone who calls on the name of Jehovah will get away safe."—Joel 2:32; Acts 2:21. The apostle Paul leaves no doubt about the importance to him of God's name. In his letter to the Romans, he quotes the same words by the prophet Joel and goes on to encourage fellow Christians to show their faith in that statement by going out to preach about God's name to others in order that these, too, might be saved. (Romans 10:13-15) Later he wrote in his letter to Timothy: "Let everyone naming the name of Jehovah renounce unrighteousness." (2 Timothy 2:19) At the end of the first century, the apostle John used the divine name in his writings. The expression "Hallelujah," meaning "Praise Jah," appears repeatedly in the book of Revelation.—Revelation 19:1, 3, 4, 6. However, Jesus and his followers had prophesied that an apostasy would occur in the Christian congregation. The apostle Peter had written: "There will also be false teachers among you." (2 Peter 2:1; see also Matthew 13:36-43; Acts 20:29, 30; 2 Thessalonians 2:3; 1 John 2:18, 19.) These warnings were fulfilled. One result was that God's name was pushed into the background. It even got removed from copies and translations of the Bible! Let us see how that happened. * Some suggest another reason: The Jews may have been influenced by Greek philosophy. For example, Philo, a Jewish philosopher of Alexandria who was approximately contemporary with Jesus, was greatly influenced by the Greek philosopher Plato, who he thought was divinely inspired. The Lexikon des Judentums (Lexicon of Judaism), under "Philo," states that Philo "united the language and ideas of Greek philosophy (Plato) with the revealed faith of the Jews" and that to begin with he "had a visible effect upon the Christian church fathers." Philo taught that God was indefinable and, hence, unnameable. Published in 1984 Copyright © 2006 Watch Tower Bible and Tract Society of Pennsylvania. All rights reserved.

God Has a Name! The Fight Against God's Name How You Can Know God by Name A God Who Makes Things Happen Related topics: Is God Everywhere? The Divine Name That Will Endure Forever Who Is Jesus Christ? God Has a Name! What is God's name? Humans all have personal names. Why, many people even name their pets! Would it not be reasonable for God to have a name? Having and using personal names is unquestionably a vital part of human relationships and interactions. Should it be different when it comes to our relationship with God? Ironically, millions who profess faith in the God of the Bible do not use his personal name. Yet, God's name has been known for centuries. As you read this series of articles, learn of times when God's name was widely used. More important, learn what the Bible says about getting to know God by name. BY THE 17th century, several European countries were minting coins featuring the name of God. A German coin minted in the year 1634 prominently featured the name Jehovah. Such coins became popularly known as the Jehovah talers, or Jehovah coins, and were circulated for decades. The Tetragrammaton, meaning "four letters," spells out the personal name of God in Hebrew Jehovah is a rendering of God's name that has been recognized for centuries. In Hebrew, a language that is read from right to left, the name appears as four consonants, . These four Hebrew characters—transliterated YHWH—are known as the Tetragrammaton. God's name in this form was also inscribed on European coins for decades. God's name can also be found on buildings, monuments, and works of art as well as in many church hymns. According to the German Brockhaus encyclopedia, at one time it was customary for Protestant princes to wear an insignia composed of a stylized sun and the Tetragrammaton. The symbol, also used on flags and coins, was known as the Jehovah-Sun insignia. Clearly, the deeply religious Europeans of the 17th and 18th centuries knew that Almighty God had a name. More significantly, they were not afraid to use it. The name of God was no mystery in Colonial America either. Consider, for example, the American Revolutionary soldier Ethan Allen. According to his memoirs, in 1775 he demanded that his enemies surrender "in the name of the Great Jehovah." Later, during the presidency of Abraham Lincoln, several advisers made frequent mention of Jehovah in their letters to Lincoln. Other American historical documents containing the name of God are available for public review in many libraries. These are but a few examples of how the name of God has for centuries been prominently displayed. What about today? Has the name of God been forgotten? Hardly. Various Bible translations feature the personal name of God in many verses. A quick visit to a library or a few minutes of research in your own dictionaries will likely reveal that the name Jehovah is widely accepted as the vernacular equivalent of the Tetragrammaton. For example, the Encyclopedia International pointedly defines the name Jehovah as the "modern form of the Hebrew sacred name of God." A recent edition of The New Encyclopædia Britannica explains that Jehovah is the "Judeo-Christian name for God." 'But,' you may wonder, 'is God's name a matter of concern to people today?' The name of God, in one form or another, is still featured in many public areas. For instance, the name Jehovah is inscribed on the cornerstone of a building in New York City. In the same city, the name has also been found in Hebrew in a colorful mosaic decorating a busy subway station. It is safe to say, however, that of the thousands of people who have walked by these locations, few have attached any significance to the inscriptions. Is the name of God important to people in your part of the world? Or do most refer to the Creator as "God," as if this title were his actual name? Your personal observation might be that many people do not give any thought to whether God even has a name. What about you? Do you feel comfortable addressing God by his personal name, Jehovah? A King Who Made Known the Name of Jehovah King Kamehameha III In 1852 a group of missionaries set out from Hawaii for the islands of Micronesia. They carried with them a letter of introduction that bore the official seal of King Kamehameha III, the then ruling monarch of the Hawaiian Islands. This letter, originally written in Hawaiian and addressed to the various rulers of the Pacific Islands, said in part: "There are about to sail for your islands some teachers of the Most High God, Jehovah, to make known unto you His Word for your eternal salvation. . . . I commend these good teachers to your esteem and friendship and exhort you to listen to their instructions. . . . I advise you to throw away your idols, take the Lord Jehovah for your God, worship and love Him and He will bless and save you." Appeared in Awake! January 22, 2004 Home | Beliefs | Future | Medical | Topics | Contact Us | Publications | Languages | Search | Index King Kamehameha III: Hawaii State Archives Copyright © 2006 Watch Tower Bible and Tract Society of Pennsylvania. All rights reserved.

Actually, not many people know that his real name is Clifford...

The proper name is GOD.

None of the above is correct and the answer is simple. Jehovah is Latin, Yahweh is Hebrew.

Why does it matter? Why is it so important to you when you mispronounce the Name of Yeshua every day? You HYPOCRITE! Spend less time picking fights between Believers and more time as a shining example of God's Love poured out on unworthy human flesh.

if im correct the jews thought gods name to sacred to mention this is oppostie to what god wants the world will have to know sanctify his name clear his name from satans accusation etc

JESUS is the name! My 2 cents.