• Jesus came, he saw, he conquered.
  • It is all about decisions
  • The Book of Revelations is a book of letters and visions of John. There are many metaphors and are very difficult to interpret. There are as many interpretations as there are interpreters. However, many people believe these visions are of the 'end times' foretold in secret codes. Others believe they are coded messages for the Christian churches of that period (roughly 90 years after Christ) during a time of Roman persecution.
  • Yes, the book isn't difficult to interpret for those with any understanding of the history of the time and of Biblical research. It's a polemic against the Romans, not a book prophesying the end of the world. Such works were common at the time and it was included when the Bible was put together as representative of such polemics. John's was chosen in particular because he was speaking out against the cult of the Roman emperor that came about in the first century BCE and was considered blasphemous by Jews and Christians.
  • Yes either you live a Godly life or in the end you pay for your wrong doings.
  • Doooooooooooooooooooooooommmmm!
  • Obey the 10 commandments as best you can and add one more. Respect the earth.
  • 1) "After a short introduction (ch. 1:1–10), the book presents a brief account of the author. The first vision (1:11–3:22), related by "one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle", speaking with "a great voice, as of a trumpet", is a statement addressing the seven churches of Asia. The second vision, which makes up the rest of the book (chs. 4–22), begins with "a door … opened in the sky" and describes what some might call the end of the world— or more properly, the end of the age, in which Satan's rule through Man is destroyed by the Messiah. These events are foreseen: the Great Tribulation, the Campaign of Armageddon, the Second Coming of the Messiah with the restoration of peace to the world and His 1,000 year reign, the imprisonment of Satan (portrayed as a dragon) until he is 'loosed' for the final rebellion, God's final judgment over Satan, the Great White throne judgment, and the ushering in of the New Heavens and New Earth. Alternatively, according to the Preterist theory, the events of the latter part of the Apocalypse of John are interpreted as being fulfilled by events in the 1st century. Revelation is considered by some to be one of the most controversial and difficult books of the Bible, with many diverse interpretations of the meanings of the various names and events in the account. Protestant founder Martin Luther at first considered Revelation to be "neither apostolic nor prophetic" and stated that "Christ is neither taught nor known in it", and placed it in his Antilegomena. John Calvin believed the book to be canonical, yet it was the only New Testament book on which he did not write a commentary. In the 4th century, Gregory of Nazianzus and other bishops argued against including this book in the New Testament canon, chiefly because of the difficulties of interpreting it and the danger for abuse. Christians in Syria also reject it because of the Montanists' heavy reliance on it. In the 9th century, it was included with the Apocalypse of Peter among "disputed" books in the Stichometry of St. Nicephorus, Patriarch of Constantinople. In the end it was included in the accepted canon, although it remains the only book of the New Testament that is not read within the Divine Liturgy of the Eastern Orthodox Church. Artists throughout the centuries have portrayed the visions described by John." Source and further information: 2) "The following is a summary of the Book of Revelation. It contains descriptions, places, names, numbers, etc. in the order that they appear. I do not attempt to interpret it. I intend this as a quick reference. Please refer to your Bible for the full text." Source and further information: (see details there) 3) "The Revelation is lavish in colorful descriptions of the visions which proclaim for us the Last Days before Christ’s return and the ushering in of the new Heaven and new earth. The Revelation reveals the series of devastations poured out upon the earth; the mark of the beast, “666”; the climatic battle of Armageddon; the binding of Satan; the reign of the Lord; the Great White Throne Judgment; and the nature of the eternal city of God. Prophecies concerning Jesus Christ are fulfilled and a concluding call to His Lordship assures us that He will soon return." Source and further information: 4) The full text can be found here: (you can read it in many different versions there)
  • Humanity as a species cannot survive it's own sins.
  • The last book of the Bible as arranged in most translations, though not the last written. It is also called the Apocalypse of John the Apostle. Writer, and When and Where Written. The apostle John names himself as the writer of the book and designates the place of writing as the island of Patmos, where John was in exile at the time for being a preacher of God’s Word and a witness of Jesus Christ. (Re 1:1, 9) The time of writing was possibly about 96 C.E. Style and Appropriateness. The book is in letter form, detailing a series of visions set forth in a proper order in regular progression, finally coming to the climactic vision. It supplies a fitting conclusion to the entire Bible. The book seems to proceed on the basis of series of sevens. Seven seals open into the blowing of seven trumpets, then into seven plagues. There are seven lampstands, seven stars, seven thunders, and many other things by sevens, evidently because the number seven here represents completeness, and the book deals with the completion of the sacred secret of God.—Re 10:7; Author and Channel. Jehovah God the Almighty is the book’s author, and the channel of information is Jesus Christ, who sent it to John and presented it to him by means of his angel. (Re 1:1) The spirit of God is represented as being sevenfold, hence acting in its fullest capacity to convey this disclosure. John was given divine command to write.—1:4, 11. Purpose. While some of the things seen by John in the vision may seem terrifying—the beasts, the woes, the plagues—the book was written, not to terrify, but to comfort and encourage those who read it with faith. It can lead the reader to blessings. In fact, the writer of the book states at the outset: “Happy [“blessed,” KJ] is he who reads aloud and those who hear the words of this prophecy, and who observe the things written in it.” (Re 1:3) John also says that the book is for the purpose of showing God’s slaves the things that “must shortly take place.”—1:1, 2. Bears Witness to Jesus. In Revelation 19:10, the angel tells John: “The bearing witness to Jesus is what inspires prophesying [literally, “is the spirit of the prophecy”].” That is, the intent and purpose of all prophecy is to point to Jesus Christ. This does not mean that Jehovah God is bypassed or ignored. Earlier in verse 10 the angel had told John, who fell down before him: “Worship God,” and the apostle Paul had said that “God exalted [Christ] to a superior position and kindly gave him the name that is above every other name, so that in the name of Jesus every knee should bend of those in heaven and those on earth and those under the ground, and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father.” Magnifying Jesus Christ, therefore, and getting acquainted with the knowledge of him result in a better knowledge of God and His purposes, thereby giving the glory to God above all.—Php 2:9-11; The reason why prophecy bears witness to Jesus is that Jesus is the one through whom God accomplishes his purposes in sanctifying his name, destroying wickedness, and blessing mankind. “Carefully concealed in him [Christ] are all the treasures of wisdom and of knowledge.” (Col 2:3) He is the Seed of promise, the One in whom the sacred secret is revealed. From the very beginning of God’s dealings with men following Adam’s rebellion, God has caused Christ to be foretold and foreshadowed and has pointed men to the Kingdom of God in the hands of his Son.—Ge 3:15; 22:18; Ga 3:16; 2Sa 7:12-16; Ps 2:6-12; 110:1-7; Eze 21:27; Acts 2:29, 36; 3:19-26; 1Ti 3:16. In simple language, what is the meaning of “Revelation”? The opening chapter of the book concluding the Bible introduces us to the One over all, the Originator of the Revelation message, Jehovah God the Almighty, “the Alpha and the Omega.” It gives a vision of the Channel of the communication, Jesus Christ, showing him as having died but now being alive, in great power in heaven. The sharers with him in his tribulation and in the Kingdom are next brought into view, and Christ’s interest in them and loving-kindness toward them are displayed in his messages to “the angels” of the seven congregations.—Re 1-3. Then by the spirit of inspiration John is ushered into the heavens to begin seeing “the things that must take place.” He is given a vision of the throne of God and its surroundings, and he describes the One sitting upon it as glorious, supreme, throning in perfect sereneness and composure.—Re 4. The glorious position of “the Lamb” of God, Jesus Christ, is portrayed as that of the one second only to Jehovah God, the only one in heaven and earth qualified to approach God to open up the revelation of God’s purpose. Attention is given to a warrior-king (apparently also Jesus) riding forth “conquering and to complete his conquest.” The result to earth, especially to God’s enemies, when this king begins his ride is shown and so is God’s purpose to avenge the blood of his people upon his enemies.—Re 5, 6. How God views his servants on earth who have been chosen by him to share in the heavenly Kingdom is shown in his holding up destructive action until these servants are ‘sealed in their foreheads.’ The full number of sealed ones is revealed to be 144,000. Others not sealed, and unlimited as to number, who become servants of God and escape the destructiveness of “the great tribulation” are then shown. The judgments of God against various sections of his enemies on earth, as well as the fight that these enemies wage against his people, are related. This leads up to the efforts of the archenemy, the dragon Satan the Devil, to thwart God’s purpose to bring forth the “son, a male, who is to shepherd all the nations with an iron rod.” Next, wild beasts are seen, symbolizing instrumentalities that this archenemy uses to fight the remaining ones of the seed of the woman and to prevent the completion of the sealing work.—Re 7-13; . All these attempts of Satan utterly fail. The 144,000 are seen victorious, standing with the Lamb upon Mount Zion, displaying the name of the Father and of the Lamb on their foreheads, and singing as if a new song before the heavenly ones. After these and a “great crowd” of earthly associates are all gathered in “the harvest of the earth,” the time has arrived for the great “vine of the earth” to be trodden out in the winepress.—Re 14. With another symbolism, God’s final judgments are portrayed. Seven angels are provided with seven bowls of God’s anger. They go forth to carry out this final work. One of the chief foes of God and of the “bride” of Christ comes in for attention, namely, “Babylon the Great, the mother of the harlots,” “the great city that has a kingdom over the kings of the earth.” Her alliance with the seven-headed beast collapses, the beast becoming enraged with her, eating her flesh, and burning her with fire. The mourning of those who made gain by their dealings with her is great, but heaven rejoices.—Re 15-18. Babylon the Great, as “the mother of the harlots,” would logically make every attempt to seduce the “bride” of Christ to become unfaithful to her promised husband (2Co 11:2, 3; Eph 5:25-27) and thereby make her another harlot. Hence, the heavenly rejoicing is accentuated because Babylon the Great’s corrupting efforts have been frustrated. The great harlot is now out of the way, and the bride has gained the victory. She has prepared herself for her espoused One. Therefore it is time for the Lamb’s marriage to take place. All those invited to the marriage rejoice. Jehovah now begins a new epoch in his reign, the great harlot having disappeared as a rival to pure worship.—Re 19:1-10. But God’s other enemies must come in for execution of judgment. The Bridegroom goes forth to complete his conquest, to rid the earth of all foes, political and otherwise. The destruction is thorough. Finally, the Devil, having experienced the defeat of all of his agents and instruments, is himself bound for the thousand years of Christ’s reign. The vision passes over this Millennial Reign for the moment to detail a judgment that comes at the end of the thousand years; the Devil is temporarily loosed, then, together with all those joining his attack on “the camp of the holy ones and the beloved city,” he is completely annihilated.—Re 19:11–20:10. Turning back to events during the thousand years, the vision depicts the resurrection and judgment that take place under the rule of Christ and his bride, the New Jerusalem. The beauty and grandeur of this heavenly “city” is described, with the healing, life-giving benefits it brings to mankind.—Re 20:11–22:5. In conclusion, Jehovah God speaks of ‘coming quickly with reward according to each one’s work.’ As “the faithful and true witness,” Jesus bears testimony to the completion of the sacred secret concerning the kingdom, saying: “I am the root and the offspring of David, and the bright morning star.” He is David’s permanent heir, the eternal one in the Kingdom covenant and the one foretold at Numbers 24:17. All efforts by Satan, the wild beast, and Babylon the Great (Re 12:1-10; 17:3-14) have therefore been unable to prevent this “star” from rising out of the house of David to sit down on the throne in the heavens forever.—Re 22:6-16. The spirit, the active force of God, along with “the bride,” extend the invitation to all hearing to take of life’s water free. With a final warning not to add to or take from the words of the prophecy, and a declaration of the nearness of his coming, Jesus closes the revelation; and John responds, “Amen! Come, Lord Jesus.”—Re 22:17-21. The book of Revelation is of great importance in that it provides spiritual strength and insight for God’s people. It highlights God’s interest in the congregations of his people and the close and loving care that Jesus Christ exercises toward them as the Fine Shepherd. Jesus knows exactly what conditions prevail and what must be done. This is especially manifest in the first three chapters of the book. Some persons view Revelation as being so highly symbolic that it cannot be understood, or they view it as being impractical. But Jehovah God wants his people to understand, and he caused the Bible to be written to be understood and to provide guidance for them. The key to understanding Revelation is the same as the key to understanding other parts of the Bible. The apostle Paul points to that key. After explaining that God reveals the hidden wisdom through his spirit, Paul says: “These things we also speak, not with words taught by human wisdom, but with those taught by the spirit, as we combine spiritual matters with spiritual words.” (1Co 2:8-13) If we search the Scriptures (and in some cases the customs and practices of those days), we find in them many of the things used as symbolisms in Revelation. By comparing these Scripture texts, we can often understand what the Revelation symbol means. It should be noted, however, that a term or expression may refer to or symbolize different things, according to the context in which it appears.
  • Heresy. Because many early christian churchs refused to consider it canon. And it barely squeaked it's way into the Bible.
  • Some good answers already so I'll go for the ultra summarised version: Roman Empire = bad.
  • Jesus is coming back as Judge and King, in power and great glory!
  • It's John writing "This is your brain on drugs"
  • In Revelation 1:19 a simple outline for the book is found. The Risen and Exalted Christ tells John to “write, therefore, what you have seen, what is now and what will take place later.” The things John had already seen are recorded in chapter 1. The “things which are” (that were present in John's day) are recorded in chapters 2–3 (the letters to the churches). The “things that will take place” (future things) are recorded in chapters 4–22. Revelations 4–18 deal with God's judgments on the people of the earth. These judgments are not for the church (1 Thessalonians 5:2, 9). Before the judgments begin, the church will have been removed from the earth in an event called the rapture (1 Thessalonians 4:13-18; 1 Corinthians 15:51-52). Chapters 4–18 describe a time of “Jacob's trouble” which means trouble for Israel (Jeremiah 30:7; Daniel 9:12, 12:1). It is also a time when God will judge unbelievers for their rebellion against Him. Chapter 19 describes Christ's return with the church, the bride of Christ. He defeats the beast and the false prophet and casts them into the lake of fire. In Chapter 20, Christ has Satan bound and cast in the Abyss. Then Christ sets up His kingdom on earth that will last 1000 years. At the end of the 1000 years, Satan is released and he leads a rebellion against God. He is quickly defeated and also cast into the lake of fire. Then the final judgment occurs, the judgment for all unbelievers, when they too are cast into the lake of fire. In chapters 21 and 22 God tells us what eternity with Him will be like. The book is not written in code, read it as fact, literally, and it will make sense and become understandable.
  • Stuff is revealed to people, that's what revelations are.
  • John tripped on some mushrooms he mistakenly thought were food. Shit happened. The world ended. The world began.
  • Men will fall from tinsel town.
  • Sure I can God hates church too...and He will be back soon to clean up the messes they have made. All us jerks that never went, because we understood they served more dubious purposes than honest ones. Get in... and the people who actually went... "Depart from me, I NEVER knew you." Cool huh?

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