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who were the true illuminatis (not in AB)
by Rakhitha91 on January 6th, 2011
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Are American Christians today different than in the 1950's, the era of C.S. Lewis? If so, how has the practice of Christianity changed?
by r i p facebook on December 12th, 2010
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Could you provide a more detailed description of the 47 scholars commissioned by King James who came up with the KJV Bible
names background
by Mr.Critter on March 23rd, 2011
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In 1536, Tyndale was strangled and his body was burned. What was he guilty of?
by vew573 on February 9th, 2011
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Why have Jews been some of the most persecuted peoples in history by Christians and Muslims, if Judaism is the foundation of those faiths?
by dredgegolgari on November 3rd, 2010
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You're reading The Book of Acts records that the early church baptized in the name of Jesus Christ. They certainly must have understood Jesus' command in Matthew 28:19 to baptize in the name of the Father, Son and Holy Spirit. Why didn't they baptize that way?
Comments
Incorrect comparison. Whatever you do in WORD or DEED, do ALL in the name of Jesus Christ. The early church invoked His name.
by TulsaDavid on October 20th, 2005
Not entirely accurate.
by Answers101 on March 30th, 2006
The onus is on proving that "in the name of" is NOT verbal. The "stop in the name of the law" argument has become an admitted ruse by top theologians, knowing it was devisive. In fact, most know the early church baptized only in the na
by TulsaDavid on October 4th, 2006
NO! Do you know what you are talking about?
by BTC123 on December 19th, 2006
In the original Greek text the phrase, "in the name" as it appears in Matt. 28:19 means in "Strong's Expanded Dictionary of Bible Words", the Greek word, "onoma," translated "name" #3686, "in recognition of the authority of (sometimes combined with the thought of relying or resting on)". The meaning is that there is authority in the NAME...which is Jesus Christ. The authority to remit sins is His NAME. Acts 10:43 Peter preached remission of sins through His NAME: "To him give all the prophets witness, that through HIS NAME whosoever believeth in him shall receive remission of sins. V48: "And he commanded them to be baptized in the name of the LORD." (Acts 2:38) The noun itself, "name", is "that by which a person or thing is CALLED", which means a verbal action. The name of Jesus must be "called" over the person being baptized. In Acts 22:16 Paul was instructed to be baptized, "calling" on the name of the Lord. Acts 22:16 "And now why tarriest thou? Arise, and be baptized, and wash away thy sins, "calling" on the name of the Lord." A "name" implies authority, character, rank, majesty, power, excellence, etc." Acts 4:12 "Neither is there salvation in any other: for there is none other NAME under heaven given among men, whereby we must be saved." JESUS is the only saving name, and this NAME must be invoked verbally, or "called" upon, and we then are "called" by Christ's name or are identified with Him.
by springissprung on May 11th, 2011
Given that the name of Jesus is pronounced very differently by people who speak different languages and can not be spoken at all by various physically impaired people... why would verbally "invoking" a name - which is to say vocalizing some sequence of sounds that may or may not resemble the rendering of that name in the original or any other language - make any sense or any difference? I am convinced God is not swayed by any series of sounds the mouth of a human makes, and therefore, the understanding of the phrase "in the name" that requires making a sequence of sounds is inconsistent with the character of God and the way He interacts with humans.
by Thom64 on May 11th, 2011