Yes. Psalm 139 is one of the most beautiful regarding how precious and detailed God's design is for each of us. Verses 13-16 speak specifically of God designing us both while unborn as well as before the beginning of the world (when as yet there were no days). This is how precious we are in the sight of God, from His foreknowledge, to conception and onward: 13. For You formed my inward parts; .... You covered me in my mother’s womb. 14. I will praise You, for I am fearfully and wonderfully made; .... Marvelous are Your works, .... And that my soul knows very well. 15. My frame was not hidden from You, .... When I was made in secret, .... And skillfully wrought in the lowest parts of the earth. 16. Your eyes saw my substance, being yet unformed. .... And in Your book they all were written, .... The days fashioned for me, .... When as yet there were none of them. As beautiful as God's handiwork is in creating and forming us, David closes this Psalm in verses 23-24 by asking God to create same beauty in his inner man: 23. Search me, O God, and know my heart; .... Try me, and know my thoughts; 24. And see if there is any wicked way in me, .... And lead me in the way everlasting.

In the Bible there are references to born children and unborn children, but there is no such thing as a potential, incipient, or "almost" child. In Luke 1:41,44 there are references to the unborn John the Baptist, who was at the end of his second trimester in the womb. The word, translated baby, in these verses is the Greek word brephos. It is the same word used for the already born baby Jesus (Luke 2:12, 16) and for the babies brought to Jesus to receive His blessing (Luke 18:15-17). It is also the same word used in Acts 7:19 for the newborn babies killed by Pharaoh. To the writers of the New Testament, like the Old, whether born or unborn, a baby is simply a baby. It appears that the preborn John the Baptist responded to the presence of the preborn Jesus in His mother Mary when Jesus was probably no more than ten days beyond His conception (Luke 1:41). The angel Gabriel told Mary that she would be "with child and give birth to a son" (Luke 1:31). In the first century, and in every century, to be pregnant is to be with child, not with that which might become a child. The Scriptures teach the psychosomatic unity of the whole person, body, soul, and spirit (1 Thessalonians 5:23). Wherever there is a genetically distinct living human being, there is a living soul and spirit. One scholar states: "Looking at Old Testament law from a proper cultural and historical context, it is evident that the life of the unborn is put on the same par as the person outside the womb." Defend the cause of the weak and the fatherless; Maintain the rights of the poor and oppressed. Rescue the weak and needy; Deliver them from the hand of the wicked (Psalm 82:3-4). As we intervene on behalf of His littlest children, let's realize it is Christ Himself from whom we intervene (Matthew 25:40). The biblical answer from "ChristianAnswers.net" http://www.christiananswers.net/q-eden/edn-abortioninthebible.html

Yes he dose he care for all innocent life. Even more than he dose for us we are to care for them even before their birth. This is one of the very large reasons I believe that America is the metaphorical best of revelations and Daniels. We kill more un born babies in this country every more year than any other country just because we don’t want them. I can’t believe we sit by and watch this you sick and perverted land.

of course God cares for the unborn. Just because the baby hasn't been born doesn't mean the baby isn't a human. The unborn baby can move. The unborn baby can think (when music is playing the baby in my wife's stomach starts to dance). The unborn baby has emotions (if I put my hand on my wife's stomach the baby gets mad because I am crowding her and she kicks me). The baby from conception is growing (which by definition means that it is at least living organism, and if it is a living organism that is recognized as a human outside of the fetus, why not inside of the fetus since absolutely nothing changes except that the baby's lungs are cleared out). God cares for all people, even those that we don't care for such as the unborn baby, or the mentally challenged, or the handicapped.