3...? There are Tons! awb A primitive word; father in a literal and immediate, or figurative and remote application: - chief, (fore-) father ([-less]), X patrimony, principal. Compare names in “Abi-” ab (Chaldee); corresponding to H1: - father. ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord. ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in “-el.” ale el-o-hay' yis-raw-ale' From H410 and H430 and H3478; the mighty God of Jisrael; El Elohi Jisrael, the title given to a consecrated spot by Jacob: - El-elohe-israel. el-aw' (Chaldee); corresponding to H433; God: - God, god. el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty. el-o'-ah, el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - God, god. See H430. !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!AND HERE IS MY FAVOURITE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!Whats the Blasphamous Name of an OTP? How comes he wasn't stoned as a Baby? Or his Parents. ay-lee-yaw', ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites: - Elijah, Eliah. yeh-ho-vaw' From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. yeh-ho-vee' A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!THIS ONE IS INTERESTING TOO!!!!!!!!!!!!!!!!!!!!!!!!!!!!! Who are they on about? What, can it be! Does it really say... al From H5927; properly the top; specifically the Highest (that is, God); also (adverbially) aloft, to Jehovah: - above, high, most High. im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; Immanuel, a name of Isaiah’s son: - Immanuel. There are more But I'm Tired... *The 'H' Numbers Are refferences from Strongs Hebrew Dictionary. This page couldnt cope with the actual Hebrew TEXTS before the English Pronounciation.

The Bible stands the test of time but Mormons throw a cloud of doubt on the Bible in favour of the Book of Mormon. The following is a more accurate account and not based on their limited knowledge of Hebrew. Please see the link at the end of this text for more information on the three names and more resources to understand the three names of God using Hebrew grammar. "Hebrew words echad and yachid. echad, stresses unity, but allows for diversity or plurality within that oneness. The oneness described in this verse does not suggest a "oneness of purpose," but the singleness of the Divine Being. Timothy 3:16 - "All scripture is given by inspiration of God. Greek: theopneustos, literally: "God-breathed" The Names of God in the Old Testament: The Implications for the Mormon Doctrine of Deity In the Bible God is called by many names which describe different facets of His nature, attributes, and character. A few of the Old Testament names for God and their meanings are: El-Elyon, "The Most High God", Jehovah-Jirah, "The Lord will provide", Jehovah-Shalom, "The Lord of Peace", and El-Shaddai, "The Almighty God". There are three primary names for God - Elohim, Jehovah (Yahweh), and Adonai - which everyone should have some understanding of to make their study of the Bible more meaningful. A code system in the King James Version Bible designates which divine name(s) is used in a given passage. This knowledge is very useful in evaluating the validity of the teachings of the Church of Jesus Christ of Latter-day Saints (the Mormon Church). In our experience, we have not found one Mormon who can explain the discrepancies between the Mormon Church's doctrine of God and how these three names of God are used in the Old Testament; indeed, most Mormons are apparently not even aware of the huge problem that exists in this regard. If you look at the KJV text carefully, you will notice that Deity is variously referred to as "God", "GOD", "Lord", "LORD," or some combination of these terms. These different English words and spelling variations were used by the King James translators to designate the various Hebrew words and names for God in the Old Testament. As has been noted, the three primary Hebrew words for God are Elohim, Jehovah (or Yahweh), and Adonai. Elohim. This is a general Hebrew term for Deity that designates God as our Creator and the object of all true worship. It occurs 2,570 times in the Old Testament. The King James translators rendered this Hebrew word as "God." Notice that God in this instance is spelled with a capital "G" and with the letters "od" written in lower case. It is thought by many scholars to be related to the Hebrew word El, meaning, "strength," "mighty," or "the Almighty." While Elohim is plural in form, when it refers to the true God, it designates only one Divine Being. We know this because it is consistently used with singular verbs, and with adjectives and pronouns in the singular, so that by the rules of Hebrew grammar it must be understood and translated as singular. Joseph Smith revealed his superficial understanding of Hebrew by arguing that Elohim must be translated "Gods" on the basis of its plural form. He showed no understanding of the elementary fact that it is consistently used with singular verbs, adjectives and pronouns when referring to the true God, and the implications of this usage. Because Elohim is a general term for God, it is also used when describing false gods. For instance, Exodus 20:2-3 declares: "I am the LORD thy God [Elohim] which have brought thee out of the land of Egypt. . . Thou shalt have no other gods [elohim] before me." Since the same word is used for the one true God and for false gods, the KJV translators simply used a capital "G" and made it singular when the context is speaking of the one true God, to prevent confusion. However, it is important to understand that they followed the rules of Hebrew grammar in rendering Elohim singular when it refers to the true God; thus, in the verse above, the pronoun used with God is singular ("I") and the verb form of the Hebrew word translated as "brought" is also singular. These grammatical cues require the word Elohim to be translated as singular in this and similar instances. In a handful of its 2,570 occurrences Elohim is used with plural pronouns. For instance, we read in Genesis 1:26: "And God [Elohim] said, Let us make man in our image (see also Genesis 3:22;11:7;Isaiah 6:8). Thus, Elohim conveys both the unity of the one God, and yet allows for the plurality of Divine Persons as expressed in the historic Christian doctrine of the Trinity. The term Elohim is unique to monotheistic Israel and is not found in any of the closely related languages of any of her polytheistic Semitic neighbors. The Mormon Church teaches that there are many Gods throughout the universe but that there are only three separate and distinct Gods for this earth. The main God is called Elohim. He is God the Father. Elohim has not always been God but at a point in time he progressed to become a God. He is a glorified, exalted, resurrected man from another world with a body of flesh and bones and is married to at least one wife. Through normal means of procreation, he fathered his first son who was born as a baby in spirit form. This first spirit child of Elohim was named Jehovah. Lucifer was a later spirit child born to Elohim. Later you and I were born, along with other spirit brothers and sisters, some of whom took part in a rebellion with Lucifer and became the demons. We have now come to this earth to receive bodies and to go through a probationary time to see if we will be worthy to become Gods of our own individual earths. According to Mormon doctrine, it was this firstborn Jehovah who dealt with and appeared to men throughout the Old Testament period.11 He was the Jehovah of the Old Testament, separate and distinct from God the Father (Elohim). Jehovah later came to earth, took on a physical body, and was named Jesus. There is also a third and separate God, the Holy Ghost. For this study the Holy Ghost will not be discussed, except to say that he is supposed to possess a body of spirit matter in the form of a man. This spirit matter is very "fine or pure, and can only be discerned by purer eyes" (Doctrine & Covenants 131:7). The LDS Church teaches that the Holy Ghost can be in only one place at a time. According to the late Mormon apostle Bruce R. McConkie, nothing is known about his origin ("In this dispensation, at least, nothing has been revealed as to his origin or destiny; expressions on these matters are both speculative and fruitless.");12 however, though no additional revelation has come forth from LDS presidents on the subject, Joseph Fielding McConkie of Brigham Young University writing in the Encyclopedia of Mormonism identifies the Holy Ghost as, "a spirit son of God the Father.13 In summary, the Mormon Church teaches that Elohim is a distinct and separate God from His literal Son, Jehovah. There was a time when neither were Gods. Elohim is also our literal Father in the pre-existent spirit world and, consistent with this, it can even be said that "Man and God are of the same race, and it is within the power of righteous man to become like his Father."14 Jehovah is our literal older brother, and we were all born to Father Elohim and a Mother God. We were at one time Jehovah's equals, as his brother and sister spirits. http://www.irr.org/mit/namegod2.html