Life begins with your first breath. As a Christian, there are sincere reasons for believing this:
1. In Genesis, God breathed into Adam, and he became a LIVING being.
2. The soul leaves the body when one draws their last breath (Jesus, Mark 15:38 and then in Mark 15:39-Jesus is immediately spoken of as in the PAST tense; "Truly this man WAS the Son of God.") The soul leaves the body with the drawing of the last breath, it enters at the drawing of the first breath. This is also the traditional teaching of Judaism. Thus, Judaism and ancient Christianity portrayed life as beginning with the first breath.
3. Jesus taught the new birth as the beginning of spiritual life in Christ.(John chapter 3). His example would be a false syllogism and incorrect if natural birth did not likewise signify the beginning of natural life. He used the natural situation as picture of the spiritual one. Life always begins at birth, both in the natural realm and the spiritual realm--Jesus Himself says so.
4. Exodus 21:22: The punishment for someone causing a woman to suffer a miscarriage (or "loss of offspring" in the original Hebrew) was not death or a capital sentence, but rather a simple civil penalty or monetary compensation. There is NO WAY such a light sentence would have been commanded if the loss of the offspring or fetus (in this case, as a consequence of violence or assault) were considered a living human "person." No, the Bible is consistent: life begins at birth.
5. Luke 1:31: The angel speaking to the virgin Mary: "You will conceive in your womb and BRING FORTH A SON, and WILL call His name Jesus." This is a sacred mystery, and we should not pry too much, but the order of instruction clearly indicates that it was AFTER the bringing forth (birth) of the child that He was to be called Jesus. Sacred mystery, but once more, human life begins at birth.
6. Luke 1:44. The fetus leaps in the womb for joy. Another sacred mystery. Read carefully, it is actually
evidence that the fetus in the womb is an inherent, intimate extension of the mother. For the verse says NOT that the fetus heard the sound and lept for joy, but that as soon as the sound of Mary's greeting reached the MOTHER's ears that the fetus within HER WOMB moved. Note also, once again Elizabeth does not refer to the fetus by name, though they had been told the name of the child directly months before.
7. Psalm 139:13: "For you formed my inward parts..I will praise you for I am fearfully and wonderfully made." Clearly refers to the wonderous formation of biologically alive parts and anatomy but certainly no mention of the living soul being incarnate with independent will or functioning. No, this is a presentation of a POTENTIAL man ("my substance being yet unformed"--vs.16) still "within my mother's womb." (vs. 13). God is certainly with and presiding over all of his creation, whether formed or unformed, and that is the point of that entire Psalm. Nonetheless, Jesus went on to reveal more later on in John 3, namely, that life always begins with birth.
8. There are any number of other verses that refer to miscarried fetus as never having lived or having experienced human existence. Too many to list, and a simple search with a good software Bible will reveal exactly where they are located. Some in Ecclesiastes, some in Job. The message is the same: no life before birth.
In summary, some may attempt to bend the scriptures (and religious teachings) to their modern day preconceptions, but the Word of the Lord stands true and is consistent throughout. There is far more evidence for this viewpoint than any others simply because it is in fact, the Biblical view.
The idea that life begins at conception has always been around but in its present form it is a thoroughly modern idea, and seen through very modern bias. The view that life begins at birth is every bit as historic, traditional, religious, and biblical as the opposing view. It is certainly in no way a less religious view and in my opinion is the superior of the two since in general it is espoused by those quietly wishing to spare tragically ill, malformed, and often mortally wounded fetuses a very sad and pitiful entrance into a world of mortal pain, suffering and prolonged death. No one should feel guilty for ending such fruitless suffering and moving on to eventually being fruitful and multiplying again.
Comments
Basically the same, yeah.
by Sheila Anderson on January 31st, 2011
Yes, they are the same. It is a slimy attempt to re-align the "debate."
by Christine on January 31st, 2011
It does seem pretty strange that the debate presents two pro-choice arguments and no pro-life arguments. It's not much of a debate, really.
by Sheila Anderson on January 31st, 2011
I agree, they aren't giving any options regarding different points of view.
by Polyethylene on February 1st, 2011
I think this whole thing is to point out that before the 17th century, the Catholic hierarchy did not say that life begins at conception. That's the part that I hadn't already heard.
by purplecows on February 1st, 2011
The Catholic hierarchy also used to believe that the sun revolved around the earth.
Morality does not come from religion, and erroneous religious viewpoints have no more bearing on morality than they do on science. (There are of course lots of correct religious viewpoints on morality and science, but a viewpoint is not correct or incorrect because it is religious.)
by Christine on February 1st, 2011
Well said.
by Polyethylene on February 2nd, 2011