do jews believe in end times prophecy?

Not as such as Christians do.

The term “End of Days” is taken from Numbers 24:4. This has always been taken as a reference to the messianic era.
In Talmudic literature the title Mashiach, or Melech Hamashiach, (the King Messiah) is reserved for the Jewish leader who will redeem Israel in the End of Days.

One of the principles of Jewish faith enumerated by Maimonides is that one day there will arise a dynamic Jewish leader, a direct descendant of the Davidic dynasty, who will rebuild the Temple in Jerusalem and gather Jews from all over the world and bring them back to the Land of Israel.

All the nations of the world will recognise Mashiach to be a world leader and will accept his dominion. In the messianic era there will be world peace, no more wars nor famine and, in general, a high standard of living.

http://www.chabad.org/library/article_cdo/aid/108400/jewish/The-End-of-Days.htm

"Jewish eschatology is concerned with the Jewish Messiah, afterlife, and the revival of the dead. Eschatology, generically, is the area of theology and philosophy concerned with the final events in the history of the world, the ultimate destiny of humanity, and related concepts."

"The Hebrew word Mashiach (or Moshiach) means anointed one, and refers to a human being who will usher in a messianic era of peace and prosperity for both the living and the deceased:
Judaism has taught that a mashiach ("messiah") will bring about a revival of both the ancient united Kingdom of Israel and its ancient form of sacrificial worship in the Temple in Jerusalem."

"Although Judaism concentrates on the importance of the Earthly world (Olam Ha'zeh — "this world"), all of classical Judaism posits an afterlife. Jewish tradition affirms that the human soul is immortal and thus survives the physical death of the body. The Hereafter is known as Olam Haba (the "world to come"), Gan Eden (the Heavenly "Garden of Eden", or Paradise) and Gehinom ("Purgatory")."

"While all classic rabbinic sources discuss the afterlife, the classic Medieval scholars dispute the nature of existence in the "End of Days" after the messianic period. While Maimonides describes an entirely spiritual existence for souls, which he calls "disembodied intellects," Nahmanides discusses an intensely spiritual existence on Earth, where spirituality and physicality are merged. Both agree that life after death is as Maimonides describes the "End of Days." This existence entails an extremely heightened understanding of and connection to the Divine Presence. This view is shared by all classic rabbinic scholars.

There is much rabbinic material on what happens to the soul of the deceased after death, what it experiences, and where it goes. At various points in the afterlife journey, the soul may encounter: Hibbut ha-kever, the pains of the grave; Dumah, the angel of silence; Satan as the angel of death; the Kaf ha-Kela, the catapult of the soul; Gehinom (purgatory); and Gan Eden (heaven or paradise). All classic rabbinic scholars agree that these concepts are beyond typical human understanding. Therefore, these ideas are expressed throughout rabbinic literature through many varied parables and analogies."
Source and further information:
http://en.wikipedia.org/wiki/Jewish_Eschatology

Further information:
http://en.wikipedia.org/wiki/Maimonides

I don't know. I'm not a jew

That's a good question. Since revelations is part of the NT I would guess there is no basis in their holy texts for it.

But - if any do they will fall into the same greater category as anyone else who does - idiots.