by jay on January 14th, 2010

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Protestants:The early Christians didn't doubt Christ's true presence in the Eucharist why change?

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  • by jay on January 30th, 2010

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    St. Justin Martyr (c. 100 - 165 A.D.)

    "This food we call the Eucharist, of which no one is allowed to partake except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Savior being incarnate by God's Word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus." (First Apology, 66)

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  • by jay on May 3rd, 2010

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    Ignatius of Antioch

    Saint Ignatius of Antioch (also known as Theophorus) (c 35-110)[4] was the third Bishop or Patriarch of Antioch and a student of the Apostle John. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of the theology of the earliest Christians. Important topics addressed in these letters include ecclesiology, the sacraments, the role of bishops, and Biblical Sabbath.[5]. He is the second after Clement to mention Paul's epistles.[3]

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  • by joy2win on January 15th, 2010

    joy2win

    That became part of catholisism centuries after Jesus death. Nowhere in the scriptures can you find any act of communion (transubstantiation) as practiced today. Jesus told the disciples to commemorate his death every Nisan 14 (passover). They would do this by drinking the wine and eating the bread that repesented his body and blood that we would give in their behalf. When Jesus said "he that feeds on my flesh and drinks my blood...."John 6:54. The apostles were repulsed and said "this speech is shocking" and they quit following him (not realizing that he was speaking in an illustrative way)John 6:60. Those that left never received the understanding of what Jesus meant because drinking blood or eating human flesh was forbidden to Jews and Christians and the thought was repugnant to them.

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  • by Moongrim on January 15th, 2010

    Moongrim

    Which Early Christian do you refer to?

    http://en.wikipedia.org/wiki/Early_Christianity

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  • by jay on April 9th, 2010

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  • by jay on January 28th, 2010

    jay

    St. Ignatius of Antioc, (c.110 A.D.)

    "I have no taste for the food that perishes nor for the pleasures of this life. I want the Bread of God which is the Flesh of Christ, who was the seed of David; and for drink I desire His Blood which is love that cannot be destroyed." (Letter to the Romans)

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  • by jay on January 22nd, 2010

    jay

    St. Ignatius of Antioch, (c. 110 A.D.)

    "Consider how contrary to the mind of God are the heterodox in regard to the grace of God which has come to us. They have no regard for charity, none for the widow, the orphan, the oppressed, none for the man in prison, the hungry or the thirsty. They abstain from the Eucharist and from prayer, because they do not admit that the Eucharist is the flesh of our Savior Jesus Christ, the flesh which suffered for our sins and which the Father, in His graciousness, raised from the dead." (Letter to the Smyrnaeans)

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  • by jay on April 1st, 2010

    jay

    1 CORINTHIANS 11

    23
    11 For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread,
    24
    and, after he had given thanks, broke it and said, "This is my body that is for you. Do this in remembrance of me."
    25
    In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."
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    For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.
    27
    Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. 12
    28
    A person should examine himself, 13 and so eat the bread and drink the cup.
    29
    For anyone who eats and drinks without discerning the body, eats and drinks judgment 14 on himself.
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    That is why many among you are ill and infirm, and a considerable number are dying.
    31
    If we discerned ourselves, we would not be under judgment;
    32
    but since we are judged by (the) Lord, we are being disciplined so that we may not be condemned along with the world.
    33
    Therefore, my brothers, when you come together to eat, wait for one another.
    34
    If anyone is hungry, he should eat at home, so that your meetings may not result in judgment. The other matters I shall set in order when I come.

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