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TRUE OR FALSE: Joseph Smith's and Sidney Rigdon's tarring in 1832 was done by an "anti-Mormon mob".

Here's how this incident is reported in the official Church Education System "Primary 5: Doctrine and Covenants: Church History" curriculum that used for teaching children ages eight through eleven:

"One winter night a group of men who believed Ezra Booth’s letters got drunk and attacked the homes of Joseph Smith and Sidney Rigdon in Hiram, Ohio. Joseph had been up late caring for his adopted son, who had the measles, and had just fallen asleep when the angry mob broke into the house. The men dragged Joseph outside, swearing and threatening to kill him. They choked him, tore off his clothes, and tried to push a paddle of hot tar and a bottle of acid into his mouth. The bottle of acid broke, chipping one of Joseph’s teeth and causing him to speak with a whistle for the rest of his life. The men in the mob also dragged Sidney Rigdon from his home. When Joseph saw Sidney lying on the ground, he thought Sidney was dead. The mob decided not to kill Joseph, but they scratched him severely, spread hot tar all over his body, and covered him with feathers.

When Joseph finally got home, Emma saw him and fainted, because she thought the tar covering Joseph was blood. Joseph’s friends helped him clean off the tar, a long and painful process. Sidney Rigdon had been knocked unconscious from the severe cuts and bruises to his head, and he was delirious for several days. Following this terrible experience, the baby that Joseph had been caring for that night caught a severe cold and died.

The next day was Sunday, and Joseph went at the usual time to worship with the Saints. The group of people he preached to included some members of the mob who had covered him with tar and feathers the night before. Even with his skin scraped and sore, Joseph preached as usual and never mentioned the violence of the night before."
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  • by Mister IT is trying to Liahona outta here on January 5th, 2010
    voted: False

    Mister IT is trying to Liahona outta here

    Asker's Pick

    Selected by the asker, Mister IT is trying to Liahona outta here. (What's this?)

    Here's how this incident was documented by Joseph Smith in "The History of the Church of Jesus Christ of Latter-day Saints":

    “On the 24th of March, the twins [whom he and Emma had adopted] before mentioned, which had been sick of the measles for some time, caused us to be broken of our rest in taking care of them, especially my wife. In the evening I told her she had better retire to rest with one of the children, and I would watch with the sicker child. In the night she told me I had better lied down on the trundle bed, and I did so, and was soon after awakened by her screaming murder, when I found myself going out of the door, in the hands of about a dozen men . . .

    “They then seized me by the throat and held on till I lost my breath. After I came to, as they passed along with me, about thirty rods from the house, I saw Elder Rigdon stretched out on the ground, whither they had dragged him by his heels. I supposed he was dead. I began to plead with them, saying, ‘You will have mercy and spare my life, I hope.’ . . .

    “They ran back and fetched the bucket of tar, when one exclaimed, with an oath, ‘Let us tar up his mouth;’ and they tried to force the tar-paddle into my mouth; I twisted my head around, so that they could not . . . They then tried to force a vial into my mouth, and broke it in my teeth. All my clothes were torn off me except my shirt collar; and one man fell on me and scratched my body with his nails like a mad cat . . .

    “They then left me, and I attempted to rise, but fell again; I pulled the tar away from my lips, so that I could breathe more freely, and after a while I began to recover, and raised myself up, whereupon I saw two lights. I made my way towards one of them, and found it was Father Johnson’s. When I came to the door I was naked, and the tar made me look as if I were covered with blood, and when my wife saw me she thought I was all crushed to pieces, and fainted. . . .

    “My friends spent the night in scraping and removing the tar, and washing and cleansing my body; so that by morning I was ready to be clothed again. This being the Sabbath morning, the people assembled for meeting at the usual hour of worship, and among them came also the mobbers . . . With my flesh all scarified and defaced, I preached to the congregation as usual, and in the afternoon of the same day baptized three individuals. . . .

    “During the mobbing one of the twins contracted a severe cold, continued to grow worse until Friday, and then died.”
    http://www.historyofmormonism.com/mormon-history/two-church-centers/tcc-1832/joseph-and-sidney-tarred

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  • by Mister IT is trying to Liahona outta here on January 5th, 2010
    voted: False

    Mister IT is trying to Liahona outta here

    Asker's Pick

    Selected by the asker, Mister IT is trying to Liahona outta here. (What's this?)

    And finally here's how the incident has been deconstructed using the full body of Historical evidence available to us today by a Mormon Studies Scholar:

    "Most Mormons believe that Joseph Smith's and Sidney Rigdon's tarring in February 1832 was done by an "anti-Mormon mob" inspired by the devil.

    To the contrary, they were tarred not by an "anti-Mormon mob," but by their own followers, for two primary reasons.

    First was their plan to have all of their church members sign over all of their assets and properties to the "United Order" communal experiment. Some members saw this as Smith and

    Rigdon's scheme to fleece them, and rightly so; the financial disaster that was the United Order, which culminated in the Kirtland Bank scandal, caused many Mormons to lose their life savings, and about half of all church members abandoned the faith over the incident, including most of the original twelve apostles.

    The proof that it was his own church members who did the tarring was Smith's own statement that he recognized the perpetrators in church the morning after the incident, primarily one Symonds Rider and the sons of John Johnson. Smith, Emma, and Rigdon had been boarding with the Johnson family 35 miles from Kirtland at Hiram, Ohio. They weren't subjecting themselves to the communal lifestyle that they demanded of their followers at Kirtland.

    Second, it was alleged that Smith made a pass at Johnson's 15 year-old daughter, Nancy Marinda, and that was her brothers' motivation for attacking Smith. "Mormon Enigma: Emma Hale Smith" supports this idea, but in his "In Sacred Loneliness" Todd Compton doubts it for lack of convincing evidence. It's likely true that Smith made the pass at Marinda for five reasons:

    1. Joseph Smith had already taught his "plural marriage" concept in his 1831 "revelation" commanding a group of married men to "take ye wives from among the Lamanites" in 1831 (the tarring occurred in February 1832). This indicates that he had extra-marital relations on his mind during that period.

    2. Joseph Smith eventually "plural married" Marinda in April of 1842, after sending her husband, Orson Hyde, on a mission. (Marinda later said she thought Smith was the father of her son, Frank.) Thus, it is likely that Smith had his eye on Marinda since he had met the 15-year-old girl at Hiram in 1831, and that his 1842 "plural marriage" to her was his formalization of a long-existing desire for her (as it was also in the documented cases of Mary Rollins and Sarah Ann Whitney). The essence of Smith's "spiritual wifery" concept was that people knew each other in the "pre-existence," and that part of their earthly mission was to find their "soul mates" (Remember "Saturday's Warrior?") Once Smith had designated a female as one of his "soul mates," or "spiritual wives," they were to be "his" for eternity, even if they were already married to someone else; in this case, Orson Hyde.

    3. Third, Smith's "plural" relationship with the 16-year-old Fanny Alger began in 1833. Since the 1832 tarring incident occurred between the 1831 marry-the-Lamanite-girls revelation and the 1833 beginning of his affair with Fanny, it's entirely likely that the tarring was at least partly because of Smith's budding unorthodox sexual concepts, which he tried out on fifteen year-old Marinda.

    4. Fourth, it seems more likely that Marinda's brothers would want to castrate a man because of a sexual advance on their teenage sister, rather than over an issue of money.

    5. The mob of church members that attacked Rigdon and Smith that night did not attempt to castrate Rigdon. Smith was the sole target of castration by Marinda's brothers.

    Here is a little of LDS member and historian Todd Compton's views on the subject:

    According to Luke Johnson, Smith was stretched on a board, then 'they tore off the night clothes that he had on, for the purpose of emasculating him, and had Dr. Dennison there to perform the operation. But when the Doctor saw the prophet stripped and stretched on the plank, his heart failed him, and he refused to operate.

    The motivation for this mobbing has been debated. Clark Braden, a late, antagonistic, secondhand witness, alleged in a polemic public debate that Marinda's brother Eli led a mob against Smith because the prophet had been too intimate with Marinda. This tradition suggests that Smith may have married Marinda at this early time, and some circumstantial factors support such a possibility. The castration attempt might be taken as evidence that the mob felt that Joseph had committed a sexual impropriety; since the attempt is reported by Luke Johnson, there is no reason to doubt it. Also, they had planned the operation in advance, as they brought along a doctor to perform it.

    The first revelations on polygamy had been received in 1831, by historian Daniel Bachman's dating. Also, Joseph Smith did tend to marry women who had stayed at his house or in whose house he had stayed. [Joseph Smith was living in the home of Marinda at the time.]

    Many other factors, however, argue against this theory. First, Marinda had no brother named Eli, which suggests that Braden's accusation, late as it is, is garbled and unreliable. In addition, two antagonistic accounts by Hayden and S. F. Whitney give an entirely different reason for the mobbing, with an entirely different leader, Simonds Ryder, an ex-Mormon, though the Johnson brothers are still participants. In these accounts the reason for the violence is economic: the Johnson boys were in the mob because of 'the horrid fact that a plot was laid to take their property from them and place it in the control of Smith.' The castration, in this scenario, may have only been a threat, meant to intimidate Smith and cause him to leave Hiram, Ohio.

    While it is not impossible that Marinda became Smith's first plural wife in 1831, the evidence for such a marriage, resting chiefly on the late, unreliable Braden, is not compelling. Unless more credible evidence is found, it is best to proceed under the assumption that Joseph and Marinda did not marry or have a relationship in 1831.

    - http://www.amazon.com/exec/obidos/ASIN/156085085X/favoritespanishr/ 231-232.

    Of course, Braden's recollection of an "Eli" could possibly have referred to a nickname for one of Marinda's brothers.

    Faithful Latter-day Saint Mary Elizabeth Rollins testified that Joseph had a private conversation with her in 1831; she was then twelve years old. She said Joseph 'told me about his great vision concerning me. He said I was the first woman God commanded him to take as a plural wife.'

    - Mary Elizabeth Rollins Lightner to Emmeline B. Wells, summer 1905, LDS Archives

    Within six months of Joseph's conversation with 12 year-old Mary Elizabeth Rollins, he and Emma had moved into the John Johnson home, where 15 year-old Marinda lived. Orson Pratt later quoted Lyman Johnson as saying that 'Joseph had made known to him as early as 1831 that plural marriage was a correct principle,' but remarked also that 'the time had not yet come to teach and practice it.'

    - Orson Pratt, "Latter-day Saints Millennial Star (Liverpool England), 40 (16 Dec. 1878):788)

    Perhaps Joseph was not discreet in his discussions about plural marriage, because rumor and insinuation fed the fury of the mob that tarred and feathered him. When the Johnson boys joined the mob that entered their own home, they clearly suspected an improper association between Joseph and their sixteen-year-old sister, Nancy Marinda."

    - "Joseph Smith: the First Mormon", p.146.

    If Joseph Smith had been successfully castrated that night in 1832, it's unlikely that there would ever have been secret Mormon temple ceremonies, sealings, garments or even temples as they exist today. After all, these are all relics of Joseph Smith's attempts to practice and conceal his plural marriage.

    See: http://www.i4m.com/think/temples/temple_legacy.htm

    Castration that night in 1832 may have done Joseph Smith and his followers more good than harm."
    http://www.mormoncurtain.com/topic_mormonpersecution.html

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  • by Does it matter? on January 6th, 2010
    voted: True

    Does it matter?

    no matter who the attackers were, Joseph as the prophet was the head of the church and the retaliation against joseph was because of what he said was mormon doctrine. the attackers were against this therefor making them against the mormon church or in other words anti-mormons.

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  • by TAPriceCTR s son is wearing his COAT on January 19th, 2010

    TAPriceCTR s son is wearing his COAT

    ROFL... what pride.... asking a queston, answering it and then selecting yourself as the best answerer. you really need to find a new hobby. how about you save your antiism for when someone comes here with a legitimate question rather than set yourself up to toot your own horn.

  • by John Cox will be back April 6th 2013 on January 25th, 2010
    voted: True

    John Cox will be back April 6th 2013

    Surely one can not assume the act of tarring and feathering a prophet is a show of support for the church he leads. Atleast in the moment at which they acted these men were anti-mormon or more correctly "Anti-Church of Jesus Christ of Latter-day Saints"

  • by Richard the Anonymous on January 13th, 2010
    voted: False

    Richard the Anonymous

    They may have been 'anti-Mormon' in as much as they didn't like what Joseph and Sidney were doing but they were also Mormon! The Mormon doctor on hand was there to castrate Smith because of his involvemnt with polygamy and young teenagers.

  • by laie_techie on January 7th, 2010

    laie_techie

    I've heard more of that story which strongly implicated that at least some members of the mob were present in the congregation the next day.

  • by whew4 on January 5th, 2010
    voted: False

    whew4

    Unlike Anti-Mormons, these members of this mob just wanted to get rid of the Mormons out of their state, by threatening them with death.

    Anti-Mormons on the other hand simply want to discourage anyone from investigating the doctrines of the Mormon Church, by making them sound so ridiculous and false, no one would check to see if what they say is correct or not. And most often they will purposely lie and change quotes from our leaders to make them say just opposite what they really said.

    There is a big difference...Later

  • by bikerchic666 on January 7th, 2010

    bikerchic666

    What the hell is it with you and mormons? Is that what really interests you?

  • by Mister IT is trying to Liahona outta here on January 12th, 2010
    voted: False

    Mister IT is trying to Liahona outta here

    "To the contrary, they were tarred not by an "anti-Mormon mob," but by their own followers, for two primary reasons.

    First was their plan to have all of their church members sign over all of their assets and properties to the "United Order" communal experiment. Some members saw this as Smith and

    Rigdon's scheme to fleece them, and rightly so; the financial disaster that was the United Order, which culminated in the Kirtland Bank scandal, caused many Mormons to lose their life savings, and about half of all church members abandoned the faith over the incident, including most of the original twelve apostles.

    The proof that it was his own church members who did the tarring was Smith's own statement that he recognized the perpetrators in church the morning after the incident, primarily one Symonds Rider and the sons of John Johnson. Smith, Emma, and Rigdon had been boarding with the Johnson family 35 miles from Kirtland at Hiram, Ohio. They weren't subjecting themselves to the communal lifestyle that they demanded of their followers at Kirtland.

    Second, it was alleged that Smith made a pass at Johnson's 15 year-old daughter, Nancy Marinda, and that was her brothers' motivation for attacking Smith. "Mormon Enigma: Emma Hale Smith" supports this idea, but in his "In Sacred Loneliness" Todd Compton doubts it for lack of convincing evidence. It's likely true that Smith made the pass at Marinda for five reasons..."
    (Please use provided link below to continue)
    http://www.mormoncurtain.com/topic_mormonpersecution.html

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