During his earthly life, Jesus did not actually baptize anyone with holy spirit, although he did speak of the spirit many times. Moreover, after his resurrection, he referred to the holy spirit in still another new way. He told his disciples: “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit.” (Matthew 28:19) The expression “in the name of” means “in recognition of.” Water baptism in recognition of the Father, the Son, and the holy spirit was to be different from baptism in holy spirit. It was also a new expression involving holy spirit.
As for baptism in holy spirit, Jesus promised his disciples just before his ascension: “You will be baptized in holy spirit not many days after this.” (Acts 1:5, 8)
Shortly thereafter that promise was fulfilled. Holy spirit descended upon some 120 disciples gathered in an upper room in Jerusalem as Jesus, from heaven, performed his first baptisms in holy spirit. (Acts 2:1-4, 33) With what result? The disciples became a part of the spiritual body of Christ. As the apostle Paul explains, “by one spirit [they] were all baptized into one body.” (1 Corinthians 12:13) At the same time, they were anointed to be future kings and priests in God’s heavenly Kingdom.
See (Ephesians 1:13, 14; 2 Timothy 2:12; Revelation 20:6
But what of the promised water baptism in the name of the Father, the Son, and the holy spirit? Those first disciples who were baptized in spirit did not undergo such a water baptism. They had already received John’s water baptism, and since that was acceptable to Jehovah at that particular time, they did not have to be rebaptized. But at Pentecost 33 C.E., a large crowd of souls did receive the new water baptism. How did this happen?
The baptism of the 120 in holy spirit had been accompanied by a loud noise that attracted crowds. These were astonished to hear the disciples speaking in tongues, that is, in foreign languages understood by those present. The apostle Peter explained that this miracle was evidence that God’s spirit had been poured out by Jesus, who had been raised from the dead and was now sitting at God’s right hand in heaven. Peter encouraged his listeners: “Let all the house of Israel know for a certainty that God made him both Lord and Christ, this Jesus whom you impaled.” He then concluded by saying: “Repent, and let each one of you be baptized in the name of Jesus Christ for forgiveness of your sins, and you will receive the free gift of the holy spirit.” About 3,000 souls responded. See Acts 2:36, 38, 41.
Can it be said that these were baptized in the name of (in recognition of) the Father, the Son, and the holy spirit?
Yes. Though Peter did not tell them to get baptized in the name of the Father, they already recognized Jehovah as Sovereign Lord, since they were natural Jews, members of a nation dedicated to Him. Peter did say: ‘Be baptized in the name of the Son.’ So their baptism signified their recognition of Jesus as Lord and Christ. They were now his disciples and accepted that forgiveness of sins was henceforth through him. Finally, the baptism was in recognition of the holy spirit, and it was undergone in response to the promise that they would receive the spirit as a free gift”.
Sources: The scriptures cited and the February 1 1992 Watchtower.
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